MUGHUL-AFGHAN CONTEST FOR SUPREMACY IN INDIA, A.D. 1526-1556

December 07, 2009 No comments

   Babur THE history of India from A.D. 1526 to 1556 is mainly the story of the Mughul-Afghan contest for supremacy in this land. The previous Mughul... Read more

Shukla Yajurveda

December 07, 2009 No comments

69. Protect our habitation, Savitar, this day with guardian aids around, propitious, ne’er beguiled. God of the golden tongue, keep us for newest blis... Read more

Shukla Yajurveda

December 07, 2009 No comments

64. The Asvins, our Sarasvatî, and Tvashtar, when the juice was shed, Gave Indra balm, yea, mead as balm, glory and fame and many a shape. 65. Praisin... Read more

Shukla Yajurveda

December 07, 2009 No comments

63. Lapped in the bosom of the purple Mornings give riches to the man who brings oblation. Grant to his sons a portion of your treasure, and, present,... Read more

Shukla Yajurveda

December 04, 2009 No comments

1. THE food and strength contained in stone and mountain, drink gathered from the plants and trees and waters, That food and strength, Maruts! free-gi... Read more

Shukla Yajurveda

December 04, 2009 No comments

61. All sacred songs have glorified Indra expansive as the sea, The best of warriors borne on cars, the Lord, the Very Lord of strength. 62. May God-i... Read more

Shukla Yajurveda

December 04, 2009 No comments

59. Thou art Purîshya Agni, thou art wealthy, thou art prosperous. Having made all the regions blest, here seat thee in thine own abode. 60. Be ye one... Read more

Shukla Yajurveda

December 04, 2009 No comments

56. May Sinîvâlî with fair braids, with beauteous crest, with lovely locks, May she, O mighty Aditi, bestow the Fire-pan in thy hands. 57. Aditi shape... Read more

THE MAHABHARATA SANTI PARVA

December 04, 2009 No comments

1854. Sat is existent or aught. Asat is naught or non-existent. Very generally, these two words are used to imply Effects and Causes, the former being... Read more

THE MAHABHARATA SANTI PARVA

December 04, 2009 No comments

1744. After manasa, saha is understood. It does not mean that the senses are to be restrained by the mind, but the words imply that the mind and the s... Read more