Maha Shivaratri Ekadasa Rudrabhishekam on 6-3-08. Book your Archana

Namakam and Chamakam

Srirudram, also known as Rudraprasna, is a hymn devoted to lord Shiva. It is part of the Yajur Veda and one of the greatest of the Vedic hymns for all round benefits and to remove all doshas & difficulties. In most of the poojas and homas it recited by the Vedic pundits. Sri Rudram is in two parts. The first part, chapter 16 of the Yajurveda, is known as Namakam because of the repeated use of the word "Namo" in it. The second part, chapter 18 of the Yajurveda, is known as chamakam because of the repeated use of the words "Chame". 
Rudram is divided into 11 sections called Anuvakas. In the first Anuvaka, Rudra is asked to turn away his Ghora rupa (fierce appearance) and to please keep his and his followers’ weapons at bay. Having been pacified, Rudra is requested to destroy the sins of those for whom it is being chanted. 
Apart from being a hymn devoted Lord Shiva, Srirudram also contains may hidden secrets in coded format. For example the verses contain coded instructions for preparing various ayurvedic medicines.
This first Anuvaka is chanted to destroy all sins, obtain leadership and divine benevolence, protection from famine, freedom from fear, obtain food, and protect cows, for absence from untimely fear of death, of tigers, thieves, from monsters, devils, demons. It is also chanted as a shield (kavaca) for virulent fever, to cure diseases, fetal disorders, absolution from evils stars and bad karma, for the fulfilment of ones desires, sumptuous rainfall, family protection, blessings with good children, fulfillment of all material desires and the destruction of enemies. 
In the second Anuvaka, Rudra is prayed to as one who pervades the earth and as the green foliage and heritage of medicinal herbs. He is asked to loosen the bonds of samsara (illusion). This Anuvaka is chanted for the destruction of enemies, possession of wealth, getting kingdom (getting Job) and possession of intelligence. 
In the third Anuvaka Rudra is described as the Lord of thieves who exists in everything. He is Sarvatma; the self of all. In this context, we who are unenlightened have stolen the immortal status of the Self and replaced it with our own limited conception of ego. And in turn it is Rudra who will come and steal our ignorance from us, restoring us to our natural status of enlightenment. This Anuvaka is also chanted for the cure of diseases. 
In the fourth Anuvaka, Rudra is described as the creator and worker of all kinds. He is the cause of both the significant and minor. This Anuvaka is chanted for the cure of tuberculosis, diabetics and leprosy. 
In the fifth Anuvaka Rudra’s existence in running waters is praised and his five activities are described (creation of the universe, preservation of it, destruction at the time of Pralaya, bondage in ignorance and the release of moksha). 
In the sixth Anuvaka Rudra is identified with time (Kalarupa). He is described as the source of the different worlds, Shrutis (Vedas) and its essence in Vedanta. The fifth and sixth Anuvakas are chanted for the expansion of one’s own assets, victory against enemies, blessings for a son with the stature of Rudra, avoidance of a miscarriage and easy childbirth, averting difficult astrology and protection of one’s own son. 
In the seventh Anuvaka his all-pervading presence in waters, rains, clouds, storms and its various forms are described. This Anuvaka is chanted for the increase of intelligence, improvement of health, wealth, progeny, clothes, cows, sons, education, lands, longevity and obtaining liberation. 
In the eighth Anuvaka Rudra is described as He who illumines other Gods and confers powers on them. He is seen as ever present in holy rivers and He who can absolve all sins. This Anuvaka is chanted for the destruction of enemies and possession of ones own kingdom (lands). 
In the ninth Anuvaka the strength and power his attendants is celebrated because they illumine the gods and the world and control the forces of the universe. This Anuvaka is chanted for obtaining gold, a good wife, a job, and the blessings of a son who will be devoted to Lord Shiva. 
In the tenth Anuvaka Rudra is again asked to shed his fury and shower benevolence by his displaying his Pinaka bow without arrows and to gracefully appear with his tiger skin on his body with pleasing countenance ready to shower boons upon his devotees. This Anuvaka is chanted for possession of wealth, cure of diseases, removal of fear, getting rid of the enmity of powerful people, absence of fear from all living beings, having the vision of Bhairava (Shiva in his most fearful aspect), absence from dangers and fears, blessings and the absolution of sins. 
In the eleventh Anuvaka Rudra’s accomplishments are profusely praised and his benevolence is invoked with unconditional salutations. This Anuvaka is chanted for blessings of one’s progeny, the enhancement of longevity, visiting of sacred places, and acquiring knowledge of past, present and future. 
After praying and identifying Rudra with everything in the Namakam, the Chamakam is recited, in which the devotee identifies himself with Lord Shiva and asks him to give him everything!! 
These excellent prayer is intended for the bulk of the people and every thing to be cherished in the world is included in this ascend to the state of Jnani to attain Moksha i.e. eternal happiness. Chamakam assures granting of what all you ask in a full-throated manner unabashed. The creator makes no distinction between the things of the world and the other world. Both belong to him and desire born out of Virtue is really manifestation of divinity and Dharma.
Chamakam furnishes completely the ideal of human happiness and defines in the highest degree the desires and do not delimit to be asked or to be granted.
In the first Anuvaka prayer is made to keep fit in the human being his vitalities internal and sensory organs and mind hale and healthy, a long and peaceful and happy old age.
The Second Anuvaka prominence and leadership, common sense, intellectual acumen, capability to face trying circumstances, Spiritual elevation, worldly splendour and enjoyments.
The third develops innate urge of God and meditative flights and spiritual ecstasy, service to Divinity and humanity and a condition where the world wants him and he wants the world for upliftment.

The fourth assures of courtesy, fitness of the body and the best food for the body, cosy and comfort.

The fifth asks for the Nava ratnas, the precious stones and all the animals to sub-serve his interest and the qualified materials best in their form for his rituals.

The sixth emphasizes the importance of Indra as a co-sharer in the offerings to the other Gods. Thus makes him big to get the major obtainers of Havis among all Gods and his special honour and supremacy.
The Seventh lists the various instruments necessary for some and sacrifices in the “Homa Kunda”, the site of offerings to the fire God with Svahakara.
The ninth is the prime prayer consists of all the contents of four Vedas.
The tenth invokes all the biological species to co-operate in his daily wealth and also for the sacrificial fire. It also involves higher spiritual elevations, and makes it as Jnana Yajna.
The Eleventh Anuvaka brings out the long list of benedictions asked for in the odd divine number and even human numbering. Chamakam roots are firmly implanted in the worldly desires ultimately leading to the divine fulfillment. It is prayed that the Divine is immortal, infinite and is the cause of earth and heaven, space and time, reborn after the end of every thing and is the presiding deity.
Chamakam Namakam caiva purusa suktam tathaiva ca |
Nityam trayam prayunjano Brahmaloke mahiyate ||
He who ever recites Namakam and Chamakam along with Purusa suktam daily will be honoured in Brahmaloka.

Sri Rudram   

Play it >

Namakam - Yajur Veda chapter 16

Om namo bhagavate rudraya 

Namaste rudramanyavautota ishhave namah 
Namaste astu dhanvane bahubhyamuta te namah 

Yata ishhuh shivatama shivam babhuva te dhanuh 
Shiva sharavya ya tava taya no rudra mridaya 

Yaa te rudra shiva tanu raghoraapapakashini 
Taya nastanuva shantamaya girishantabhichakashihi 

Yamishhum girishanta haste bibharshhyastave 
Shivam giritra tam kuru ma hisih purushham jagath 

Shivena vachasa tva girishachchha vadamasi 
Yatha nah sarvamijjagadayaxmasumana asath 

Adhyavochadadhi vakta prathamo daivyo bhishhakh 
Ahishcha sarvajnjambhayantsarvashcha yatudhanyah 

Asau yastamro aruna uta babhruh sumangalah 
Ye chemarudra abhito dixu Shritah sahasrashoavaishhaheda imahe 

Asau yoavasarpati nilagrivo vilohitah
Utainam gopa adrishannadrishannudaharyah 
Utainam vishva bhutani sa drishhto mridayati nah 

Namo astu nilagrivaya sahasraxaya midhushhe 
Atho ye asya satvanoaham tebhyoakarannamah 

Pramuncha dhanvanastva mubhayo rartniyo rjyamh 
Yashcha te hasta ishhavah para ta bhagavo vapa 

Avatatya dhanustva sahasraxa shateshhudhe 
Nishirya shalyanam mukha shivo nah sumana bhava 

Vijyam dhanuh kapardino vishalyo banava uta 
Aneshannasyeshhava abhurasya nishhangathih 

Ya te heti rmidhushhtama haste babhuva te dhanuh 
Tayaasmanvishvatastva mayaxmaya paribbhuja 

Namaste astvayudhayanatataya dhrishhnave 
Ubhabhyamuta te namo bahubhyam tava dhanvane 

Pari te dhanvano heti rasmanvrunaktu vishvatah 
Atho ya ishhudhistavare asmannidhehi tamh 

Namaste astu bhagavanh vishveshvaraya mahadevaya tryambakaya tripurantakaya trikagni kalaya kalagnirudraya nilakanthaya mrutyunjayaya sarveshvaraya sadashivaya shrimanmahadevaya namah 

Anuvaka 2 

Namo hiranyabahave senanye dishan cha pataye namo 
namo vrikshebhyo harikeshebhyah pashunam pataye namo 

namah saspijncharaya tvishhimate pathinam pataye namo 
namo babhlushaya vivyadhineannanam pataye namo 
namo harikeshayopavitine pushhtanam pataye namo 
namo bhavasya hetyai jagatam pataye namo 
namo rudrayatatavine kshetranam pataye namo 
namah sutayahantyaya vananam pataye namo namah 

Namo rohitaya sthapataye vrikshanam pataye namo 
namo mantrine vaanijaya kakshanam pataye namo 
namo bhuvantaye varivaskritayaushhadhinam pataye namo 
nama uchchairghoshhayakrandayate pattinam pataye namo 
namah kritsnavitaya dhavate satvanam pataye namah 

3rd Anuvaka 

Namah sahamanaya nivyadhina avyadhininam pataye namo 
namah kakubhaya nishhangine stenanam pataye namo 
namo nishhangina ishhudhimate taskaraanaam pataye namo 
namo vajnchate parivajnchate stayunam pataye namo 
namo nicherave paricharayaranyanam pataye namo 
namah srikavibhyo jighasadbhyo mushhnatam pataye namo 
namo asimadbhyo naktam charadhbhyah prakrintanam pataye namo 
nama ushhnishhine giricharaya kulujnchanam pataye namo namah 

Namo ishhumadhbhyo dhanvavibhyashcha vo namo 
nama atanvanebhyah pratidadhanebhyashcha vo namo 
nama ayachchhadhbhyo visrijadbhyashcha vo namo 
namo asyadbhyo vidhdhyadbhyashcha vo namo 
nama asinebhyah shayanebhyashcha vo namo 
namah svapadbhyo jagradbhyashcha vo namo 
nam stishthadhbhyo dhavadbhyashcha vo namo 
namah sabhabhyah sabhapatibhyashcha vo namo
namo ashvebhyoashvapatibhyashcha vo namah 

Anuvaka 4 
Nama avyadhinibhyo vividhyantibhyashcha vo namo 
nama uganabhyastrihatibhyashcha vo namo 
namo gritsebhyo grutsapatibhyashcha vo namo 
namo vratebhyo vratapatibhyashcha vo namo 
namo ganebhyo ganapatibhyashcha vo namo 
namo virupebhyo vishvarupebhyashcha vo namo 
namo mahadbhyah kshullakebhyashcha vo namo 
namo rathibhyoarathebhyashcha vo namo 

namo rathebhyah rathapatibhyashcha vo namo 
namah senabhyah senanibhyashcha vo namo 
namah kshattribhyah sangrahitribhyashcha vo namo 
nama stakshabhyo rathakarebhyashcha vo namo 
namah kulalebhyah karmarebhyashcha vo namo 
namah pujnjishhtebhyo nishhadebhyashcha vo namo 
nama ishhukridbhyo dhanvakridhbhyashcha vo namo 
namo mrugayubhyah shvanibhyashcha vo namo 
namah shvabhyah shvapatibhyashcha vo namah 

Anuvaka 5

Namo bhavaya cha rudraya cha 
namah sharvaya cha pashupataye cha 
namo nilagrivaya cha shitikanthaya cha 
namah kapardine cha vyuptakeshaya cha 
namah sahasrakshaya cha shatadhanvane cha 
namo girishaya cha shipivishhtaya cha 
namo midhushhtamaya cheshhumate cha 
namo hrasvaya cha vamanaya cha 
namo brihate cha varshhiyase cha 
namo vriddhaya cha samvridhdhvane cha 


Namo agriyaya cha prathamaya cha 
nama ashave chajiraya cha 
namh shighriyaya cha shibhyaya cha 
nam urmyayacha vasvanyaya cha 
namah strotasyaya cha dvipyaya cha 

Anuvaka 6

Namo jyeshhthaya cha kanishhthaya cha 
namah purvajaya chaparajaya cha 
namo madhyamaya chapagalbhaya cha 
namo jaghanyaya cha budhniyaya cha 
namah sobhyaya cha pratisaryaya cha
namo yamyaya cha kshemyaya cha 
nama urvaryaya cha khalyaya cha 
namah shlokyaya chavasanyaya cha 
namo vanyaya cha kakshyaya cha 
namah shravaya cha pratishravaya cha 

Nama ashushhenayacha shurathaya cha 
namah shuraya chavabhindate cha 
namo varmine cha varuthine cha 
namo bilmine cha kavachine cha 
namah shrutaya cha shrutasenaya cha 

Anuvaka 7 

Namo dundubhyaya cha hananyaya cha 
namo dhrishhnave cha pramrishaaya cha 
namo dutaya cha prahitaya cha 
namo nishhangine cheshhudhimate cha 
namastikshneshhave chayudhine cha 
namah svayudhaya cha sudhanvane cha 
namah srutyaya cha pathyaya cha 
namah katyaya cha nipyaya cha 
namah sudyaya cha sarasyaya cha 
namo nadyaya cha vaishantaya cha 

Namah kupyaya cha vatyaya cha 
namo varshhyaya cha varshhyaya cha 
namo meghyaya cha vidyutyaya cha 
nama ighriyaya cha tapyaya cha 
namo vatyaya cha reshhmiyaya cha 
namo vastavyaya cha vastupaya cha 

Anuvaka 8
Namah somaya cha rudraya cha 
namastamraya cha arunaya cha 
namah shangaya cha pashupataye cha 
nama ugraya cha bhimaya cha 
namo agrevadhaya cha durevadhaya cha 
namo hantre cha haniyase cha 
namo vrikshebhyo harikeshebhyo 
namastaraya namah shambhave cha mayobhave cha 
namah shankaraya cha mayaskaraya cha 
namah shivaya cha shivataraya cha 

Namastirthyaya cha kulyaya cha 
namah paryaya chavaryaya cha 
namah prataranaya chottaranaya cha 
nama ataryaya chaladyaya cha 
namah shashhpyaya cha phenyaya cha 
namah sikatyaya cha pravahyaya cha 

Anuvaka 9 

Nama irinyaya cha prapathyaya cha 
namah kishilaya cha kshayanaya cha 
namah kapardine cha pulastaye cha 
namo goshhthyaya cha grihyaya cha 
namastalpyaya cha gehyaya cha 
namah katyaya cha gahvareshhthaya cha 
namo hridayyaya cha niveshhpyaya cha 
namah pasavyaya cha rajasyaya cha 
namah shushhkyaya cha harityaya cha 
namo lopyaya cholapyaya cha 

Nama urvyaya cha surmyaya cha 
namah parnyaya cha parnashadyaya cha 
namoapaguramanaya cha bhighnate cha 
nama akhkhidate cha prakhkhidate cha 
namo vah kirikebhyo devana hridayebhyo 
namo vikshinakebhyo namo vichinvatkebhyo 
nama anirhatebhyo nama amivatkebhyah 

Anuvaka 10

Drape andhasaspate daridrannilalohita 
eshham purushhanameshham pashunam ma bhermaro mo eshham kinchanamamat 

Ya te rudra shiva tanuh shiva vishvaha bheshhaji 
Shiva rudrasya bheshhaji taya no mrida jivase 

Imarudraya tavase kapardine kshayadviraya prabharamahe matim 
Yatha nah shamasadhdvipade chatushhpade vishvam pushhtam grame aasminnanaturamh 

Mrida no rudrotano mayaskridhi kshayadviraya namasa vidhema te 
Yachchham cha yoshcha manurayaje pita tadashyama tava rudrapranitau 

Ma no mahantamuta ma no arbhakam ma na ukshanta muta ma na ukshitamh Ma no vadhih pitaram mota mataram priya ma nastanuvo rudra ririshhah 

Manastoke tanaye ma na ayushhi ma no goshhu ma no ashveshhu ririshhah Viranma no rudra bhamitoavadhi rhavishhmanto namasa vidhema te 

Aratte goghna utta purushhaghne kshayadviraya sumnamasme te astu 
Raksha cha no adhi cha deva bruhyatha cha nah sharma yachchha dvibarhah 

Stuhi shrutam gartasadam yuvanam mriganna bhima mupahatnumugramh Mruda jaritre rudra stavano anyante asmannivapantu senah 

Parino rudrasya hetirvrinaktu pari tveshhasya durmatiraghayoh 
Ava sthira maghavadbhyastanushhva midhhvastokaya tanayaya mrudaya 

Midhushhtama shivatama shivo nah sumana bhava 
Parame vruksha ayudham nidhaya krittim vasana achara pinakam vibhradagahi 

Vikirida vilohita namaste astu bhagavah 
Yaste sahasrahetayoanyamasmannivapantu tah 

Sahasrani sahasradha bahuvostava hetayah 
Tasamishano bhagavah parachina mukha kridhi 

Avuvaka 11 

Sahasrani sahasrasho ye rudra adhi bhumyamh 
Teshha sahasrayojane avadhanvani tanmasi 

Asminh mahatyarnaveantarikshe bhava adhi 
Nilagrivah shitikanthah sharva adhah kshamacharah 
Nilagrivah shitikantha divarudra upashritah 

Ye vriksheshhu saspinjara nilagriva vilohitah 
Ye bhutanamadhipatayo vishikhasah kapardinah

Ye anneshhu vividhyanti patreshhu pibato jananh 
Ye patham pathirakshaya ailabrida yavyudhah 
Ye tirthani pracharanti srikavanto nishhanginah 

Ya etavantashcha bhuyaasashcha disho rudra vitasthire 
teshhasahasra yojane Avadhanvani tanmasi 

Namo rudrebhyo ye prithivyam ye antarikshe ye divi yeshhamannam 
vato varshhamishhava stebhyo dasha praachirdasha dakshina dasha pratichirdashodiichirdashordhvaastebhyo namaste no mridayantu te yam dvishhmo yashcha no dveshhti tam vo jambhe dadhami 

Tryambakam yajamahe sugandhim pushhtivardhanam 
Urvarukamiva bandhananmrity rmukshiya maamritath 

Yo rudro agnau yo apsu ya oshhadhishhu 
Yo rudro vishva bhuvanaaavivesha tasmai rudraya namo astu 

Tamushhtuhi yah svishhuh sudhanva yo vishvasya kshayati bheshhajasya Yakshvamahe saumanasaya rudram nabhobhi rdevamasuram duvasya 
Ayam me hasto bhagavanayam me bhagavattarah 
Ayam me vishva bheshhajoaya shivabhimarshanah 

Ye te sahasramayutam pasha mrityo martyaya hantave 
Tanh yagyasya mayaya sarvanava yajamahe. 
Mrityave svaha mrityave svaha 

Om namo bhagavate rudraya. vishhnave mrityurme pahi 
Prananam granthirasi rudro ma vishantakah 
Tenannenapyayasva Sadashivoham
Om shanti shanti shanti

Chamakam (Yajur-Veda chapter 18)

Om Agnaavishhnuu sajoshhasemaa vardhantu vaam girah Dyumnairvaajebhiraagatamh 
Vaajashcha me prasavashcha me prayatishcha me 
prasitishcha me dhiitishcha me kratushcha me 
svarashcha me shlokashcha me shraavashcha me 
shrutishcha me jyotishcha me suvashcha me 
praanashcha me apaanashcha me vyaanashcha me
asushcha me chittam cha ma aadhiitam cha me 
vaakcha me manashcha me chakshushcha me 
shrotram cha me dakshashcha me balam cha ma ojashcha me 
sahashcha ma aayushcha me jaraa cha ma aatmaa cha me 
tanuushcha me sharma cha me varma cha me 
angaani cha me asthaani cha me paruushhi cha me shariiraani cha me 

Jyaishhthyam cha ma aadhipathyam cha me manyushcha me 
bhaamashcha meamashcha meambhashcha me 
jemaa cha me mahimaa cha me varimaa cha me 
prathimaa cha me varshhmaa cha me draaghuyaa cha me 
vriddham cha me vriddhishcha me satyam cha me 
shraddhaa cha me jagachcha me dhanam cha me 
vashashcha me tvishhishcha me kriidaa cha me 
modashcha me jaatam cha me janishhyamaanam cha me 
suuktam cha me sukritam cha me vittam cha me 
vedyam cha me bhuutam cha me bhavishhyachcha me 
sugam cha me supatham cha ma riddham cha ma riddhishcha me 
kliptam cha me kliptishcha me matishcha me sumatishcha me 

Shancha me mayashcha me priyam cha menukaamashcha me 
kaamashcha me saumanasashcha me bhadram cha me 
shreyashcha me vasyashcha me yashashcha me 
bhagashcha me dravinam cha me yantaa cha me 
dhartaa cha me kshemashcha me dhritishcha me 
vishvam cha me mahashcha me samvichcha me 
gyaatram cha me suushcha me prasuushcha me 
siiram cha me layashcha ma ritam cha me 
amritam cha meayakshmam cha meanaamayachcha me 
jiivaatushcha me diirghaayutvam cha meanamitram cha me
abhayam cha me sugam cha me shayanam cha me 
suushhaa cha me sudinam cha me 

Uurkcha me suunritaa cha me payashcha me 
rasashcha me ghritam cha me madhu cha me 
sagdhishcha me sapiitishcha me krishhishcha me 
vrishhtishcha me jaitram cha ma audbhidyam cha me 
rayishcha me raayashcha me pushhtam cha me 
pushhtishcha me vibhu cha me prabhu cha me 
bahu cha me bhuuyashcha me puurnam cha me 
puurnataram cha me akshitishcha me kuuyavaashcha me 
annam cha meakshuchcha me vriihiyashcha me 
yavaashcha me maashhaashcha me tilaashcha me 
mudgaashcha me khalvaashcha me godhuumaashcha me 
masuraashcha me priyamgavashcha meanavashcha me 
shyaamaakaashcha me nivaaraashcha me 

Ashmaa cha me mrittikaa cha me girayashcha me 
parvataashcha me sikataashcha me vanaspatayashcha me 
hiranyam cha me ayashcha me siisam cha me 
trapushcha me shyaamam cha me loham cha me
agnishcha ma aapashcha me viirudhashcha ma oshhadhayashcha me krishhtapachyam cha me akrishhtapachyam cha me graamyaashcha me pashava aaranyaashcha yagyena kalpantaam 
vittam cha me vittishcha me bhuutam cha me bhuutishcha me 
vasu cha me vasatishcha me karma cha me 
shaktishcha me arthashcha ma emashcha ma itishcha me gatishcha me 

Agnishcha ma indrashcha me somashcha ma indrashcha me 
savitaa cha ma indrashcha me sarasvatii cha ma indrashcha me 
puushhaa cha ma indrashcha me brihaspatishcha ma indrashcha me
mitrashcha ma indrashcha me varunashcha ma indrashcha me 
tvashhtaa cha ma indrashcha me dhaataa cha ma indrashcha me 
vishhnushcha ma indrashcha meashvinau cha ma indrashcha me 
marutashcha ma indrashcha me vishve cha me devaa indrashcha me 
prithivii cha ma indrashcha meantariiksham cha ma indrashcha me 
dyaushcha ma indrashcha me dishashcha ma indrashcha me 
muurdhaa cha ma indrashcha me prajaapatishcha ma indrashcha me 

Ashushcha me rashmishcha meadaabhyashcha me
adhipatishcha ma upaashushcha me
antaryaamashcha ma aindravaayashcha me 
maitraavarunashcha ma aashvinashcha me 
pratipasthaanashcha me shukrashcha me 
manthii cha ma aagrayanashcha me
vaishvadevashcha me dhruvashcha me 
vaishvaanarashcha ma ritugraahaashcha me 
atigraahyaashcha ma aindraagnashcha me 
vaishvadevaashcha me marutvatiiyaashcha me 
maahendrashcha ma aadityashcha me 
saavitrashcha me saarasvatashcha me 
paushhnashcha me paatniivatashcha me haariyojanashcha me 

Idhmashcha me barhishcha me vedishcha me 
dhishhniyaashcha me sruchashcha me chamasaashcha me 
graavaanashcha me svaravashcha ma uparavaashcha me 
Adhishhavane cha me dronakalashashcha me vaayavyaani cha me puutabhrichcha me aadhavaniiyashcha ma aagniidhram cha me 
havirdhaanam cha me grihaashcha me 
sadashcha me purodaashaashcha me 
pachataashcha me avabhrithashcha me svagaakaarashcha me 

Agnishcha me dharmashcha mearkashcha me 
suuryashcha me praanashcha meashvamedhashcha me 
prithivii cha meditishcha me ditishcha me 
dyaushcha me shakkvariirangulayo dishashcha me 
yagyena kalpantaam rikcha me saama cha me stomashcha me 
yajushcha me diikshaa cha me tapashcha ma ritushcha me 
vratam cha me ahoraatrayorvrishhtyaa brihadrathantare cha me 
yagyena kalpetaamh 

Garbhaashcha me vatsaashcha me travishcha me 
travii cha me dityavaath cha me dityauhii cha me 
pajnchaavishcha me pajnchaavii cha me trivatsashcha me 
trivatsaa cha me turyavaath cha me turyauhii cha me 
pashhthavaath cha me pashhthauhii cha ma ukshaa cha me 
vashaa cha ma rishhabhashcha me vehashcha me anadvaajncha me 
dhenushcha ma aayuryagyena kalpataam praano yagyena kalpataamapaano yagyena kalpataam vyaano yagyena kalpataam chakshuryagyena kalpataam shrotram yagyena kalpataam mano yagyena kalpataam vaagyagyena kalpataam aatmaa yagyena kalpataam yagyo yagyena kalpataamh 

Ekaa cha me tisrashcha me pajncha cha me sapta cha me nava cha ma ekadasha cha me trayodasha cha me pamchadasha cha me saptadasha cha me 
navadasha cha ma eka vishatishcha me trayovishatishcha me 
pamchavishatishcha me saptavishatishcha me navavishatishcha ma 
ekatrishachcha me trayastrishachcha me chatasrashcha me
ashhtau cha me dvaadasha cha me shhodasha cha me 
vishatishcha me chaturvishatishcha meashhtaavishatishcha me 
vaatrishachcha me shhattrishachcha me chatvarishachcha me 
chatushchatvaarishachcha meashhtaachatvaarishachcha me 
vaajashcha prasavashchaapijashcha kratushcha suvashcha muurdhaa cha 
vyashniyashcha antyaayanashcha antyashcha bhauvanashcha 
bhuvanashchaadhipatishcha 

Chamakam Shanti patha

Idaa devahuurmanuryagyaniirbrihaspatirukthaamadaani shasishhadvishvedevaah 
suuktavaachah prithiviimaatarmaa maa hisiirmadhu manishhye madhu janishhye madhu vakshyaami madhu vadishhyaami madhumatiim devebhyo vaachamudyaasa
shushruushhenyaam manushhyebhyastam maa devaa avantu shobhaayai pitaroanumadantu 

Om shaantih shaantih shaantih.

Book a Shiva Pooja Now

Email this page to a friend