The native, who has Mala Yog will be learned and wealthy. Should these benefics be confined to Karm and Tanu Bhava only, his race does not descend.
One born in Sarpa Yog will talk too much and will leave his paternal place. He will be a source of trouble to others and derive pleasure thereby. He will be short lived.
When all the Grahas occupy the first six Rāśis, Shatpad Yog is produced. The person born with this Yog will command leadership over money and gather the essence (of Shastras).
If these Grahas are posited in Tanu, Putr and Bandhu Bhava, Varah Yog follows. Such a native will command land, wealth, happiness and wisdom.
All the Grahas in Dhan, Sahaj and Bandhu Bhava cause Kantaka Yog. One born in such Yog will be wealthy and learned, but short lived. He will have no issue.
Hala Yog is produced, when Lagn and Vyaya Bhava hold all the Grahas. Should they be in Lagn, Putr and Dharm Bhava, Shringatak Yog is formed and, when these are in Lagn and Yuvati Bhava, Sakata Yog is formed. Vihaga Yog is produced, when such Grahas are all in Bandhu and Karm Bhava.
A Hala Yog native will be disposed to angry, be very poor, disabled and short lived. He will be a farmer. A Shringatak Yog native will have wind, as a predominant temperament and be angry. He will be a great man, but poor.
One born in Sakata Yog will be moving, like a cart. He will be bereaved by death of his son and wife. He will be of wicked mentality, idle and have defective sight.
One born in Vihaga Yog will be happy and engaged in amassing wealth in several ways. His valour will be unsurpassed. He will have many places to reside and he will be loved, when in others’ places. When all the Grahas occupy Dharm, Labh, Tanu and Bandhu Bhava, Sankh Yog is produced. Should they occupy the six odd Bhavas, (i.e. Mesh, Mithun, Simh etc.) Chakr Yog is formed. So have the sages mentioned. Should all the Grahas be ranged from Dhan Bhava in six Rāśis, intervened by Bhavas without Grahas, Samudra Yog is formed.
(That is Grahas should be in Dhan, Bandhu, Ari, Randhr, Karm and Vyaya Bhava with the other Bhavas having no Grahas; this will cause Samudra Yog). When these Grahas in such condition have two blank Bhavas, Indra Yog is formed.
The effects of Sankha Yog are: the native will be a repository of virtues brave and versed. The one, who has Chakr Yog will be a repository of good qualities, be a king and will attain the throne of a large kingdom. One born in Samudra Yog will be blind right from birth will be dear to all, miser, lord of money and will have issues. One born in Indra Yog (or Mahendra Yog, as called in this Sloka) will be famous and will have many titles. He will be wealthy and also a superior man.
Ch. 20. Raj Yogas
Should Candr, or Lagn be in Vargothama Navamsh and receives a Drishti from four, or more Grahas, the person born will be a king.
If Śukr is placed in Ashvini Nakshatr identical with Lagn and receives a Drishti from all the other Grahas, one will become a king conquering the entire band of his enemies.
Should Śukr be placed in Dhan Bhava, not being yuti with a debilitated, or inimical Grah and join Lagn’s lord with strength, the native rules over the earth. Should three, or more Grahas be in own,or exaltation Bhavas, without being in fall in Navamsh, one will become a king, who will win the band of his enemies.
If three, or more Grahas be in their own, or exaltation Bhavas, avoiding debilitation Navamshas and at the same time being one of them in Lagn, the person becomes a king.
Should Candr and Mangal be in Lagn, Dharm, or Karm Bhava, while Sūrya and Guru are strong, the native will become a king. Should Guru give a Drishti to Budh, the native will become a king whose orders will faithfully be obeyed by other kings.
Should Candr, in the case of a night birth, occupy a friendly Navamsh and receives a Drishti from Śukr, one will become a king; Other Grahas giving a Drishti to such Candr will not make him a king.
Should Candr, in the case of a day birth, be in her own Navamsh, or in exaltation Navamsh, or in a friendly Navamsh, or receive a Drishti from Guru, the person will become a king.
If Simh rises, at sunrise, avoiding a Navamsh of Śukr, when Budh is in Kanya, even a mean person will become a king.
Should Śukr be in Meen in Rāśi and Navamsh, while Meen ascends in Rāśi and Navamsh, one will become a king. Mangal and Śani in Lagn, or Putr, or Karm Bhava will give similar results. Full Candr in Dharm Bhava causes the birth of a king.
Pushkala Yog is formed, if the lord of Candr Rāśi is in a friendly Kendr along with Lagn’s lord and, if that lord gives a Drishti to Lagn. The dispositor of Candr should be strong in this Yog. A Pushkala Yog native will, as a rule, lord over the earth. Should he be of royal scion, he will wear the regal crown and adore a regal umbrella.
Should the lord of Candr Rāśi be in a Kendr with strength, the native will have an empire. If the said lord is in a Drishti to, or yuti with a friendly Grah, even a low born person will become a king.
Should Lagn’s lord be in his exaltation Rāśi, giving a Drishti to Candr, one will become a king to command a wide fleet of elephants, horses and such other forces, destroy his enemies in total and have at his disposal a great paraphernalia. Should Candr, full of her digits, be in a Kendr, other than Lagn, (i.e. Bandhu, Yuvati, or Karm Bhava) and receives a Drishti from Guru and Śukr, the native lords over the earth.
If the lord of Lagn is exalted, at the same time not being in inimical Bhava, or debilitation Amsh and, when lonely placed in a Kendr, this will make one a king of kings.
Should Mangal be in Lagn, identical with Mesh, Simh, or Dhanu and in a Drishti to a friendly Grah, one will become a king, who with the strength of his own hands destroys the enemies.
Should Mangal be in Karm Bhava in Nakshatr Ashvini, Anuradha, or Dhanishtha, or, if Sūrya is in Lagn other than Tula, the native will become a king.
Counted from Mangal, if Guru is in the fifth, Candr in the third and Sūrya in the ninth Rāśi, the person will become a king and equal himself to Kubera (the controller of Nava Nidhis for Gods).
Even, if one Grah is in exaltation and receives a Drishti from a friend, a king is born. If the said Grah is placed in Lagn, along with a friend, one becomes a king with grains and of wealth.
When even one Grah is exalted, while Candr is in her own Bhava in Lagn, with strength, one born in a royal family will become a king and will be respected by the public.
Benefics in Sahaj, Ari, Karm and Labh Bhava,while malefics are relegated to Lagn and the Zenith, the native will surely become a king of the earth and be saluted (by all). He will be also versed in politics. A king equal to Devendra is born, if Śukr with strength occupies Labh,or Vyaya Bhava, while Mangal is cleanly posited in Lagn (i.e. well posited) identical with Makar and Śani is in Dharm, or Vyaya Bhava. The position of Śukr, as above can also be interpreted independent of Mangal/Śani)
Should Candr and Sūrya be in Yuvati Bhava, a fickleminded king is born.
If malefics are relegated to Labh, Sahaj and Ari Bhava, while the lord of Candr Rāśi receives a Drishti from a benefic, one will be a king, revered by all and will be a virtuous man.
In the case of a male, Bhagya Yog is formed in day birth, if all Grahas are in odd Rāśis (i.e. Mesh, Mithun etc.) and Candr is waxing. Similarly for females born in night time (i.e. after the sunset and before the sunrise).
One born in Bhagya Yog will be a scholar, intent on doing auspicious things, know celestial music and possess elephants and wealth.Bhagya Yog will be more effective, if there is additionally a benefic in Lagn.Base men with Raj Yogas will become kings. And those born in royal scion will rule the earth.
