Horasara

One born in Susubh Yog will be wealthy, attached to women, principled, ever active, fickleminded, luxurious, unreasonable, or unintelligible and be head of some monetary transactions. An Asubh Yog native will have a strong body, be leader of his caste, very enthusiastic, be an able speaker and be helpful to others. He will sacrifice, be dear to all and very famous.

One born in Karthari Yog will be disposed to height of angry, grieved, will hate parents and will lack enthusiasm. He will be intent on living in other countries and be subjected to risk by poison, fire and weapons. These results follow due to malefic participants in the Yog. Benefics in Ari, Yuvati and Randhr Bhava from Lagn, free from Drishti, or yuti of a malefic, cause Lagnadhi Yog. Malefics should not be in Bandhu Bhava.

The person, who has his birth in Lagnadhi Yog will become a minister, army chief, or a king. He will have many wives, be humble, will enjoy a long lease of life, be virtuously disposed and be free from any enemies. Should there be Grahas in Tanu, Yuvati, Karm and Bandhu Bhava and none in Vyaya Bhava and Randhr Bhava, while Dharm Bhava has an occupant in it, the resulting Yog is called Parvath Yog.

A Parvath Yog native will rule the earth, be virtuous and modest. He will create villages, towns and cities. He will have his fame last till the Yuga ends.

If the Grahas are with strength and are placed severally, one of them in another’s Rāśi and one at least be posited in Lagn, Dhwaj Yog is produced. A Dhwaj Yog native will acquire wide fame, courage and wisdom. He will be liked in royal circles and be rich. He will be fickleminded.

If two strong Grahas are in two different Bhavas, with one, or two Bhavas in between them, while others are in other Bhavas, Kundala Yog results.

One born in Kundala Yog will live on other’s money, be easily irritated at the slightest pretext and will remain satisfied with little; he will be versed in literature and arts, be short lived and will have limited number of children. All the Grahas (i.e. from Sūrya to Śani) disposed in one Bhava cause Gola Yog; in two Rāśis: Yuga Yog; in three Rāśis: Sula Yog; in four Rāśis Kedara Yog; in five Rāśis: Pasha Yog; in six Rāśis: Dama Yog; and in seven Rāśis Veena Yog, causing wide fame.

One born in Veena Yog will be very learned and have various kinds of wealth, luxuries etc. at his disposal. He will be chief among his own men, wise and expert. He will love right things and be very enthusiastic. A Dama Yog native will be happy, kind and devoted to public welfare (or their work) and a noted scholar. He will be wise and rich and exhibit valour in wars.

One born in Pasha Yog will be burdened with many expenses, be an expert and dear to all. He will be a great intellectual, enthusiastic and be liked in royal circles. He will engage in activities relating to his house.
The native of Kedara Yog will help his relatives, earn money through agriculture, be dutiful, sluggish and honoured.

The native with Sula Yog will be intelligent and will have many means of livelihood. He will be very sick, earn by purchases and sales, will have two wives, but no child.

One born with Yuga Yog will be disabled, harsh in speech and shameless. He will have many debts, be short lives and will have limited relatives.

One born with Gola Yog will have a short lease of life, be not wealthy, be defective in some limb and a killer of his own children. He will have no relations, sons and wife. He will be always on the move and be hungry and banished. The results mentioned do not apply to Karm, Labh, Tanu and Dharm Bhavas.

Should all the Grahas (from Sūrya to Śani) be Kendr to Lagn, Mangala Yog is produced. Should they be (specifically) confined to Karm Bhava, Madhya Yog is produced. If the Grahas are posited in Sahaj, Ari, Dharm and Vyaya Bhava (disposed in any manner in these four Bhavas), a Yog called Kleeba is produced. These three kinds of Yogas are known, as Kendr Yogas and belong to Yavanas (Greek astrologers).

A Mangala Yog native will be doing auspicious acts for ever. He will be an able orator. He will have issues, be intelligent and be long lived. A Madhya Yog native will live in other countries,be troubled by relatives and be timid in nature. He won’t have lasting wealth, will have few issues and will die through bad ways. Kleeba Yog native will be grieved, will live in other countries, be in the company of mean women and fond of disputes. He will have no long life and his death will be in a distant country.

Should all the Grahas (from Sūrya to Śani) be in movable Rāśis (i.e. Mesh and its Kendras), the resulting Yog is Rajju. In fixed Rāśis (i.e. Vrishabh and its Kendras), these produce Musala Yog. Lastly, in Ubahya Rāśis (common, or dual Rāśis, i.e. Mithun and its Kendras), Nala Yog is produced by occupation of all the seven Grahas.

One born with Rajju Yog will not be industrious. He will be poor and will go with bad people. He has a medium span of life.

One born in Musala Yog will be energetic blessed with wife, sons and wealth. He will enjoy all kinds of wealth, be wise and dear to his own men.

The person, who has Nala Yog will be intelligent. He will be disabled and be with few issues. He will be intent upon doing acts beneficial to others; he will be rich and will have a medium span of life.