The Dasha of the lord of the Navamsh occupied by Yuvati’s lord will bless the native with a wife. The mutual periods of the lords of Ari and Randhr Bhava will cause death. Of these two, whoever is stronger, will cause the death.
The Dasha of the lord of Rahu’s Navamsh may cause death of the native in a Bhukti whose lord is inimical to him. In Lagn Dasha, in a Bhukti of an inimical Grah (with references to Lagn), the end of the subject may occur. However, a benefic in Lagn can prevent such an event.
Note the lords of Lagn and Candr Rāśi and the Grahas, that are inimical to these two Grahas. Should any Rāśi in the Ashtak Varg of such Grahas be without benefic dots, death will occur in the Dasha Bhuktis of such Rāśi lords.
If Lagn’s lord is in fall, while a malefic is posited in Lagn and Śukr is in Randhr Bhava, one will be troubled by sickness in such Dasha Bhuktis. The longitudes of the lords of Ari, Randhr and Vyaya Bhava should be added together. When Śani comes in Gochara to the Rāśi thus revealed, death of the native’s brother will happen. Its Kon also should be similarly considered. During the period, when Guru transits the 22nd Dreshkan from Lagn, or Candr’s Rāśi, or during the period, when Guru is in Kon to such 22nd Dreshkan in Gochara, the subject himself will die.
The Sphutas of Guru and Rahu at birth should be added. When Guru in transit comes to the Rāśi thus revealed, or, when Guru is in Kon in transit to such Rāśi, death of the native will happen.
Should Sūrya in transit arrive in a Rāśi (or its Konas) represented by the Dwadashamsh Rāśi of Randhr’s lord, death of the native will take place. Similar results can be predicted, when Sūrya in transit arrives in the Rāśi occupied by Randhr’s lord, or its Konas, or, when Sūrya comes to Vyaya Bhava. The longitude of Sūrya must be changed into minutes of arc and multiplied by Rahu’s longitude converted into minutes.
The product should be divided by 21600 and the quotient etc. should be added to the longitude of Sūrya at birth. Should Sūrya in transit arrive such a Rāśi, or its Konas, death of the native will occur. This is Chanakya’s school of thought.
When Candr transits the Bhava occupied by the eighth lord counted from the natal Candr (or its Konas) death may occur. Alternatively, add the longitudes of eighth lord and the natal Candr. Should Candr in transit arrive at such a Rāśi revealed by the said addition, death may happen, or, if Candr in transit arrives at such a Navamsh, the same event may occur.
Should Candr in transit arrive at natal Lagn, natal Candr, such Amshas, Ari Bhava, or Randhr Bhava, death will occur.
Should Randhr Bhava from Lagn, or from Candr, or Lagn, or Candr, or Lagn with a fallen Grah in it be void of Grahas, death of the native will take place.
Grahas, though auspicious, if they are indicative of such death inflicting Yogas, they will only yield adverse results in their periods. Such Grahas cannot be pacified by Yagya’s, donations, Homas and Japas.
Ch. 19. Candr and Nabhash Yogas
Should the 2nd, 12th and both 2nd and 12th from Candr be occupied by Grahas excluding Sūrya, the three resulting Yogas are known, respectively, as Sunapha Yog, Anapha Yog and Durudhura Yog. Should the 7th, 8th and 6th from Candr (or from Lagn) be occupied by benefic, free from a yuti with Sūrya, Adhi Yog results.
One born with Sunapha Yog will enjoy money earned by his own exertion. He will be bestowed with wisdom, be dear to a king and be a king himself. He will be rich in the knowledge of Shastras and be a commentator there of; he will be virtuous and famous.
One born in Anapha Yog will have political wisdom (Naya), moral training (Vinaya), be steadfast, know many Shastras and be with enormous wealth. He will be capable of attracting the fair sex and be honoured.
One born with Durudhura Yog will enjoy luxuries, money and wealth. An eloquent speaker, he will be fond of battles and he himself will become an army chief. He will be in a state of bewilderness. He will be a king and will sacrifice his possessions. He will have cattle.
One born with Adhi Yog will become a Minister, commander, or a king. He will possess wealth, will have courage and will have a long lease of life. He will destroy his enemies.
Should the Adhi Yog causing Grahas be benefic in nature, the results will mature effortlessly. Malefics yield such results only after efforts. One born in Adhi Yog, which is caused by malefic(s) will get only adverse results.
Candr’s position with reference to Sūrya, if placed in Kendras etc., the effects will be bad, medium and fine, respectively. In the case of Sunapha, Anapha and Durudhura Yogas, if Candr is waning the effects will be meagre. Sunapha, Anapha and Durudhura Yogas will not be put to effect, if Candr, or Lagn’s Kendras are not occupied. In such case, the Yog arising is called Kema Drum, which makes even a king beg.
Vyaya Bhava, Dhan Bhava and both Vyaya and Dhan Bhava, if occupied by Grahas, with reference to Sūrya, cause three Yogas, respectively called Vasi, Vesi and Ubbayachari. For Vasi and Vesi Yog, Candr is no consideration.
A person born in Vesi Yog will walk slowly, be soft-spoken, have eyes revealing hopelessness, be dear to his men and have balanced income and outflow. The Vasi Yog native will be sinful, defective limbed, present himself sleepy, laborious, if malefics cause the Yog. In the case of good Grahas, which should also be strong, the subject is blessed with all kinds of comforts and wealth.
The native born with Ubbayachari Yog will indulge in too much utterances, be wise, strong, be a leader among his men and dear to the king. He will be ever enthusiastic, eloquent and wise. These results follow, if this Yog is caused by benefics.
Should Dhan Bhava, Vyaya Bhava, or both Bhavas with reference to Lagn be occupied by Grahas other than the luminaries, the resulting Yogas are named, as Susubh, Asubh and Karthari, respectively.
