1053. The speaker here combats the theory that the qualities of Sattwa, Rajas, and Tamas inhere to the objects themselves of the senses. His own view is that they inhere to the Mind, the Und... Read more
1030. Because all acts are fraught with injury to others. Whether ‘acts’ betaken in its general sense or in the particular sense of ‘religious acts,’ their character... Read more
1001. The commentator supposes that these relatives and kinsmen are named because of the great likelihood there is of disputes arising with them on account of shares of inheritance. 1002. Th... Read more
973. A chaitya is a sacred or a large tree which stands firm on its roots and about which all round a platform of earth is raised. Vrikshagra means ‘in the front of a tree,’ prob... Read more
943. The second line of this verse corresponds with the second line of verse 87 of Chapter II of Manusmriti. 944. They are seen and not seen is an idiomatic expression for ‘becoming in... Read more
920. I follow Nilakantha’s gloss in rendering the words Vidya, Pravritti and Nivritti, as used in this verse. By the first, the commentator thinks, is meant that course of instruction... Read more
895. In this country, no fees are charged for tuition. The pupil, however, after completing his studies, may give his preceptor a final fee which is determined by the choice of the preceptor... Read more
877. Tejomayam is explained by the commentator as Vasanamayam or having the principle of desire or wish within it, otherwise Creation could not take place. Yasya is used for yatah. 878. By M... Read more
846. All these names imply plenty and prosperity. 847. i.e., with hands not washed after rising from his meals or while going on with his meals. 848. The commentator explains that according... Read more
812. Here the speaker attacks the orthodox Brahmanical doctrine of the character of the Soul. 813. Possibly because they art based on Revelation. 814. The first five are the effects of intel... Read more
