Sloka 25 : The Sun is of the character of God Siva and is the soul and father, while the Moon is of the Goddess (Sakti) and is the mother (of all beings). The remaining 5 planets, viz., Mars, Mercury, Jupiter, Venus and Saturn have their origin from the 5 elements (Prithivi) (Ap), (Tejas) (Vayu) and (Akasa); from (Satva) have risen Jupiter, Venus and Mercury ; mars has come out of (Rajas) or passion, while Saturn is from (Tamas) or darkness. The Sun and the moon are not death-giving planets, but when they happen to own the 6th or the 8th house, they become harmful and cause much evil.
Sloka 26 : With the benefic planets occupying the 6th, the 7th and the 8th houses reckoned from the Moon and with no malefics in these houses, a person born becomes a king or one equal to a king enjoying all kinds of happiness. He will be long – lived, victorious, widely renowned, learned, command all pleasures, will be blessed with wife, children, friends, houses, vehicles and other similar luxuries.
Sloka 27 : The numbers 30, 16, 6, 8, 8, 10, 12, and 12 and 1 denote the kalas (measures of power of brilliance) of the seven planets from the Sun onwards. Add the kalas of the lords of the 9th house reckoned from the Lagna as well as from the Moon. Divide the sum by 12. The Rasi counted from the Moon indicated by this remainder, if occupied by a benefic singly without the conjunction of any malefic, will make the native a Koteeswara (millionaire) ; if by a malefric only, his wealth will be in thousands. If the said malefic be exalted, then also the native will be a Koteeswara.
Note: This is also called Dhana Lagna or Indu Lagna like the Par Fortuna of western astrology.
Sloka 28 : If two or more out of the lords of the 2nd, 5th, 11th and 9th houses are so posited in a nativity that they become mutually related by any of the three kinds of Sambandhas and are also strong, the person concerned will be a master of 3 lakh. Should the lords of any of the trhee Dusstthanas happen to be one of the partners in the above, Sambandha, the result will be the destruction of the whole wealth and the contraction of debts and also trouble from enemies. All these will occur during the Dasas of the lords of the above-said four houses.
Sloka 29 : If all the planets be placed in the four Kendras from the Lagna onwards and in the four Panaphara house, all the Apoklima houses being left unoccupied the person born becomes a king or leader of men. If in the above case benefic planets and the full Moon be not in conjunction with or aspected by malefics and be also strong, the person born will be a lord and extolled by the good. If otherwise, i.e., the planets are not powerful, the person concerned will be comparatively lacking in the above-mentioned status.
Sloka 30 : If there be a birth at about 2 ghatikas after mid-night or mid-day, a king who will subjugate all his enemies and who will always observe the religious rules of conduct and who is endowed with good learning, will be ushered into the world.
Sloka 31: an immoveable rasi is stronger than a moveable one. A dual rasi is much stronger than an immoveable one. In the case of three planets occupying three houses, the two aspects cast by two of the planets over the third due to their being placed in a (chhadaka) or (Vedhaka) position (IV-20 Supra) will be increasing in power according as the aspecting planet in each case is posite din a (chara or moveable), a (Stthira or immoveable) or a (Dwandwa or dual) sign. The same rule also holds good with regard to the effects caused by the planets from the three houses. In the case of the three decanates of which a Rasi is composed, if the said 3 planets are all in (a) the 1st decanate of a (chara).
(a) The middle one of a (Stthira) and
(b) The last one in a (Dwandwa)
The effect will be full. It will be medium when theya re all in the middle decanate of a (chara), the last one in a (Stthira) and the 1st in a (Dwandwa). The effect will be very little when the planets are all in the last decannate in a (chara), the first decanate in a (Stthira) and the middle one in a (Dwandwa) sign.
Sloka 32: Of the two planets that cause a Yoga good or bad – which will be the case only when they are within 12 of each other, if the one which is slower in motion is in advance and the other which is faster is behind, the Yoga will come into effect and it will be full when the interval is zero, and nil when the interval is 12. It will be proportionate in the intermediate positions. If the planet that is faster is 12 or more behind the other which is slower, the effect of the yoga will not come to pass.
Sloka 33: If the Moon possessed of strength should cast any applying aspect (as per II-18½ – 19½ supra) on one atleast of the two planets causing the Yoga referred to (in the previous sloka) within the prescribed limits, the effect will be specially marked. This will not, however, be the case of the aspecting Moon be quartered in any of the Dusstthanas. Planets cast their aspect on all the houses. The aspect will have the best effect when the planet aspecting is in his exaltation or own house. It will be medium when the aspecting planet occupies a very friendly house. In other houses, the effect will only be very defective.