At these words of Vasishta, Rama lifted up his eyes and questioned him thus “ While all souls possess two kinds of bodies, viz., the lasting Adhivahya and theflittingAdhiboutika how comes it... Read more
The disappearance of the universe with Jnana. Atma- Chaitanya alone evolves, in a moment, this universe into a visible shape. The evidences of inference, etc. are the means (through which Jn... Read more
The fruits of an enquiry without desires.-“ A mind enga ged in (Atmic) enquiry will never be afflicted by the awe-in- spiringMaya and will maintain the equilibrium of a waveless ocean. All p... Read more
The four means of Moksha. “ If the four sentinels that wait at the gates of Moksha (salvation) viz., Silnti (sweet patience or quiescence of mind), Vichara (Atmic enquiry), Santosha (content... Read more
MUMUKSHU PRAKARANA. Vasishta said “ Now, oh Rama, hearken to what I am going to say. Through right endeavors in this life (of the world), all the ends of human aspiration can be achieved by... Read more
Yet Sukha was not in the least disconcerted and waited at the gates of the king for seven days. Then after being detained and tested in another place for seven days, he was con ducted to the... Read more
“Therefore in my mind severely scalded by the forest fire of these earthly stains, there will not arise the ever- increasing desire of wealth like the misconception of mirage in a desert. I... Read more
Kdla. All the pleasurable objects of enjoyment in this world arising through Ajnana in the series of re-births take leave with the arrival of Yama (Death or Time), like a thread nibbled by a... Read more
“This body which is composed of the cool intestines, muscles and is subject to changes, being at one time fat and at another time lean, shines in this mundane existence simply to undergo pai... Read more
Wealth.” Like one s family with children, &c., that will not make happy him who is beset with the highest of dangers, wealth which only makes hosts of thoughts to whirl in the brains of... Read more
