Hearing these words of Viswamitra, Dasaratha was bewildered and after a Muhurta (48 minutes), breathed the following words in a plaintive tone * My son L very young, being not yet turned six... Read more
“Vasanas are of two kinds. The impure Vasanas are those which, generating re-births, are terrific in their results while the pure ones are those which liberate one from such re-births. The g... Read more
Herein is also given out the dual nature of Manas, the mind, the pure one being purely Satwic in nature and the impure one being full of Rajas and Tamas. The author says clearly that the non... Read more
Then this Prakarana, having in all 5 stories, ends with those of Dhasoora and Kacha wherein it is sought to explain the position that, though the universe appears to be real in itself in thi... Read more
In beginning with Utpaththi Prakarana, the author gives out a story to illustrate Parabrahm manifesting itself as Brahma, the creator with the conception of “I “through its own Sankalpa. Ins... Read more
(6) The relationship between an occult Guru and his Sishya or disciple (as appears from the story of Sikhidwaja). (7) The experiences of those persons (who are able to ele vate themselves b... Read more
This work is, in the words of Madame Blavatsky, “ meant for the few only/ In the phraseology of this work, it is in- tended neither for those Ajnanis (or the worldly-minded), who welter in t... Read more
There YOGA-VASISHTA LAGHU-(the smaller) BY K. Narayanaswami Aiyar INTRODUCTION I. VAIRAGGYA-PRAKARANA the mental despondency of Rama i. The Story of Sukha II. MUMUKSHU-PRAKARANA – the... Read more