THE STORY OF BHAGEERATHA. Summary. Having shown that all will be Brahman through Sushupti-Mouna. the author now proceeds to illus trate the fact that the same result can be achieved through... Read more
THE STORY OF VETALA. THE SPHYNX. Summary Having shown that the series of births which appear as so many illusory dreams will be of the nature of Brahman itself through the true (divine) visi... Read more
THE STORY OF SATA (THE HUNDRED) RUDRAS. Summary Having 1 shewn that Jndna will arise, even though a person is engaged in such actions as wars, &c., the author preceeds to state in this s... Read more
THE STORY OF ARJUNA. Summary. Even wars, etc., will not create differentiations in the mind, if it longs not for the results of actions. At these words of Vasishta, Rama said thus I have kno... Read more
THE STORY OF BILWA FRUIT. Summary In this story, an illustration is given that the expansion of the Bliss arising from the worship of Jnana stated in the previous story is the All. Rama cont... Read more
“I have treated, up to now, of the external worship of Jnana-God. Now I shall deal with its internal worship. Without ever forgetting the God of Parama Siva within the body, one should ever... Read more
Having thus eulogised him, I again prostrated myself at the two soft feet of Parama-Siva, the First Cause, blooming with a face of mercy and ixgain addressed him which thou shalt hear, oh Rd... Read more
THE STORY OF DEVA-PUJA THE WORSHIP OF GOD. Summary Having, jn the previous story, described that Nirvanic bliss wherein all are Brahman only will result through Jnana and Yoga, the author gi... Read more
Here Vasishta interposed How didst thou manage to get out of the clutches of Yama (Death), engaged as thou wert in worldly actions?The Yogi said “ What good results will accrue to those who... Read more
Thereupon the Saktis gave vent to the following words “Thou art enceinte through sheer destiny. Thou wilt no longer be able to drag our Ratha (car or body). Therefore live according to thy f... Read more
