35. Even among these objectives of life, moksha (liberation) is acknowledged as the highest goal of life (as it transcends death). For, the remaining goals of life are always subject to the... Read more
22 – 25. By attachment to the attribute-less Brahman and non-attachment to the entire non-self material world (un-atman), intense faith in the Brahman being the cause and the effect, perform... Read more
TThe Sanatkumara Gita is contained in chapter 22 of Skandha IV of Srimad Bhagavata. Maitreya said: 1. While people were thus extolling Prthu of mighty prowess, there approached four sages, b... Read more
Through the path of non-desires, the association with the wise and not with the ignorant, the illumination within oneself of the Self-Chaitanya, one s supreme efforts and a ceaseless study o... Read more
THE CONCLUSION OF NIRVA NA-PRAKARANA. Summary In this chapter is given a summary of all the foregoing fourteen stories leading to Brahman, the Turya- theetha State. Is it not the certain con... Read more
“ Such a person will be indifferent to all fruits of actions. He will be all-full without any deterioration. He will be proof against the attacks of the Vikalpas of actions, virtuous and sin... Read more
Again Manu continued “First Jnfina should be devel oped through a deep study of Jnana Sastras and association with the wise. This Subechcha (or good desire) forms the first Bhumika(or stage)... Read more
Now hear the means through which persons cross this ocean of existence of bondage replete with the rubies of pains, arising through the conjunction of some periods of time. (It is thus; who... Read more
THE STORY OF BHRINGI. Summary This story will illustrate the fact that actorship, etc., arise through the idea of “ I”. Such is the true nature of this universe. It manifests itself out of A... Read more
THE STORY OF MITHYA -PURUSHA THE ILLUSORY PERSONAGE. Summary This Ahankara is concreted in the shape of a MithyA-Purusha and illustrated. May you attain Atma-Jnana and enjoy supreme bliss af... Read more
