After reflecting well upon the enjoyment (of bliss) into which he was now initiated, Viduratha remarked thus “Even persons coming to me for aid are accustomed to receive at my hands whatever... Read more
Now that we have accomplished our object of seeing the different states of the universe according to our thought please acquaint me with thy further wish. So said Saraswati to Divine Lila, a... Read more
To which the Goddess replied thus” I never told thee an untruth. I will now explain thee how my words are true. Persons like myself will never derogate from the laws of Eswara but will hold... Read more
Mayestthou attain through my grace that Chidakas.” Through this blessing, Lila went into Nirvikalpa Samadhi and was able to escape, like a bird from its cage, out of her body which is genera... Read more
It is neither light, nor darkness, nor motion, nor evidence, nor gunas, nor the heterogeneous objects of the world compounded of the five elements. Mayest thou, through they discrimination,... Read more
At these words of Vasishta, Rama lifted up his eyes and questioned him thus “ While all souls possess two kinds of bodies, viz., the lasting Adhivahya and theflittingAdhiboutika how comes it... Read more
The disappearance of the universe with Jnana. Atma- Chaitanya alone evolves, in a moment, this universe into a visible shape. The evidences of inference, etc. are the means (through which Jn... Read more
The fruits of an enquiry without desires.-“ A mind enga ged in (Atmic) enquiry will never be afflicted by the awe-in- spiringMaya and will maintain the equilibrium of a waveless ocean. All p... Read more
The four means of Moksha. “ If the four sentinels that wait at the gates of Moksha (salvation) viz., Silnti (sweet patience or quiescence of mind), Vichara (Atmic enquiry), Santosha (content... Read more
MUMUKSHU PRAKARANA. Vasishta said “ Now, oh Rama, hearken to what I am going to say. Through right endeavors in this life (of the world), all the ends of human aspiration can be achieved by... Read more
