(51) Devaki at Mathura.
(52) Parameshvari at Patala.
(53) Sita at Chitrakuta.
(54) Vindyavasini at Vindhya.
(55) Ekavira at Sahyadri.
(56) Chandrika at Harichandra.
(57) Aroga at Vaidyanatha.
(58) Maheshvari at Mahakala.
(59) Abhaya at Ushnatirtha.
(60) Amrita at Vindhyakandara.
(61) Mandavi at Mandavya.
(62) Svaha at Maheshvarapura.
(63) Prachanda at Chhagalanda.
(64) Chandrika at Makaranda.
(65) Vararoha at Someshvara.
(66) Pushkaravati at Prabhasa.
(67) Devamata at Sarasvati.
(68) Mata at Sagara.
(69) Mahabhaga at Mahalaya.
(70) Pingaleshvari at Payoshni.
(71) Simhika at Kritashoucha.
(72) Yashaskari at Kartikeya.
(73) Lola at Utapalvarta.
(74) Subhadra at Shonasangama.
(75) Lakshimata at Siddhapura.
(76) Angana at Bharatashrama.
(77) Vishvamukhi at Jalandhara.
(78) Tara at Kishkindhyachala.
(79) Pushti at Devadaruvana.
(80) Medha at Kashmiramandala.
(81) Bhimadevi at Himachala.
(82) Pushti at Vishveshvara.
(83) Shuddhi at Kapalamochana.
(84) Sita at Mayavarohana.
(85) Dhvani at Shankhoddhara.
(86) Dhriti at Pendara.
(87) Kala at Chandrabhaga.
(88) Shivakarini at Achchhodatira.
(89) Amrita at Vena.
(90) Urvashi at Vadrivina
(91) Oushadhi at Uttarakur.
(92) Kushodaka at Kushavdvipa
(93) Manmatha at Hemakuta.
(94) Satyavadini at Mukuta.
(95) Vandaniy at Ashvattha.
(96) Nidhi at Kuberalaya.
(97) Gayatri at Vedavadana.
(98) Parvati at Shivasannidhana.
(99) Indrani at Devaloka.
(100) Sarasvati at Brahmamukha.
(101) Prabha at Suryabimba.
(102) Vaishnavi at Matrigana.
(103) Arundhati at Satismukha.
(104) Tilottama.
(105) Brahmakala.
(106) Shakti.
(The list is not really complete, since two names are missing. Moreover, the names of the tirthas in the final few names are not geographical places at all. Prabha is the name not in a place named Suryabhima, but in the reflection of the sun. Sarasvati is the name in Brahma’s mouth. There is no place named Matrigana. What is meant is that, amongst the goddesses known as the matris, Sati is known by the name Vaishnavi. A sati is a woman who is devoted to her husband. Amongst all such satis, the goddess is known as Arundhati. She is known as Tilottama amongst all women, as Brahmakala in the mind and as Shakti in the body.)
Having recited these names, Sati immolated herself. She was later reborn as Parvati or Uma, the daughter of Menaka and Himalaya. She was remarried to Shiva.
As for Daksha, he was born on earth as the son of the ten Prachetas.
The Matsya Pruana now devotes several sections to shradha (funeral) ceremonies.