Chapter XXI
On Gâyatrî Puras’charanam
1-55. Nârâyana said :– Now I shall speak of the Gâyatrî-puras’charanam. Hear. By its performance all the desires are obtained and all the sins are destroyed. On the tops of mountains, on the banks of the rivers, on the roots of Bel trees, on the edges of tanks, within the enclosures of the cows (cow-stalls), in temples, on the root of As’vattha trees, in gardens, in the Tulasî groves, in the Punya Ksetrams (holy places), before one’s Guru, or wherever the mind feels exalted and cheerful, and gets strength, the Puras’charanam if performed, lead to a speedy success. Before commencing the Puras’charanam of a mantra (the Puras’charanam means repetition of the name of a deity or of a mantra attended with burnt offerings, oblations, etc.,) first Prâyas’chitta (penance) is done in the shape of repeating one million times the Gâyatrî with the Vyârhitis. In any Vaidic Karma or in making Puras’charanam of the mantra of the Devatâs Nrisinha, Sûrya, Varâha, etc., the first thing done is to repeat the Gâyatrî. Without the japam of Gâyatrî, no action is attended with success. The reason is this :– Every Brâhman is a S’âkta (a follower of S’akti); he cannot be a Vaisnava or S’aiva; for he is the worshipper of the Prime Force Vedamâtâ Gâyatrî. Therefore obtain first the Grace of one’s own Îsta Devatâ Gâyatrî by Her Japam. Then worship the other Deities.
Thus one should purify one’s jâpya mantra (the mantra that is to be repeated) by first repeating one million times the Gâyatrî; then one is to commence Puras’charanam. Again before purifying the mantra, one is to purify one’s Âtman (Self). In this purification of one’s Âtman three lakh times, in case of inability, one lakh times Gâyatrî is to be repeated without one’s Âtman’s purification, the Japam, Homa and other actions all become useless. This is specially noted in the Vedas. By Tapas e.g., Japam, Chândrâyana and Vrata, (asceticism) mortify your body. By offering Tarpanam (peace-offerings) to the Fathers and the Devas, one can get self purification. If you want to get the Heavens and if you want to become great, practise Tapasyâ. There is no other way. Tapasyâ is the intent calling of the Mother, That Call which penetrates through and through the Brahmânda.
The repeating of the Mantra is to be commenced in the morning and should be done up to midday. While doing this, the mind is to be kept free from other subjects, and it is to be kept pure; one is to meditate on one’s own Deity and on the meaning of the mantra and one should be particularly careful that no inaccuracies nor omissions should occur in the Gâyatrî, Chhandas and in the repetition of the Mantra. One tenth of the total number of Puras’charanams that are repeated is to be used for the Homa purpose. The Charu is to be prepared with ghee, til, the Bel leaves, flowers, jaya grain, honey and sugar; all mixed, are to be offered as oblations to the fire in the Homa. Then the success in the Mantra comes (i.e., mantra siddhi is obtained or the Mantra becomes manifested). After the Puras’charanam one should do properly the daily and occasional duties and worship the Gâyatrî that brings in dharma, wealth, objects of desire and liberation. There is nothing superior an object of worship to this Gâyatrî, whether in this world or in the next. The devotee, engaged in the Puras’charanam, should eat moderately, observe silence, bathe thrice in the three Sandhyâ times, should be engaged in worshipping one’s Deity, should not he unmindful and should not do any other work. He is to remain, while in water, to repeat the Gâyatrî three lakhs of times. In case the devotee repeats the mantra for achieving success in any other desired work (kâmya karma), then he should willingly stick to it until the desired success is attained. Now is being told how to get success in ordinary Kâmya karmas. When the sun is rising, repeat the Purascharanam mantra daily thousand times. Then one’s life will be lengthened, no disease will occur, and wealth and prosperity will be obtained. If it be done this way, success is surely attained within three months, six months or at the end of one year. If the Homa (offering oblations to the fire) be offered one lakh times with lotuses besmeared with ghee (clarified butter), Moksa (liberation) is attained. If, before the Mantra-Siddhi, or the success in realising the Mantra, is attained, one performs Japam or Homam for Kâmya Siddhi (to get certain desires) or moksa, then all his actions become useless. If anybody performs twenty-five lakh Homas by curd and milk, be gets success (Siddhi) in this very birth. So all the Maharsis say. By this the same result is attained that is got by the aforesaid means, i.e., by the eight-limbed Yoga, whereby the Yogis become perfect.
He will attain Siddhi if he be devoted to his Guru and keep himself under restraint for six months only (i.e., practise Samyama) as regards taking food, etc., whether he be incapable or his mind be attached to other sensual objects. One should drink Pañcha gavya (cow-urine, cow-dung, milk, curd, ghee) one day, fast one day, take Brâhmana’s food one day and be mindful in repeating the Gâyatrî. First bathe in the Ganges or in other sacred places and while in water repeat one hundred Gâyatrîs. If one drinks water on which one hundred Gâyatrîs are repeated, one is freed from all one’s sins. He gets the fruit of performing the Krichhra vrata, the Chândrâyana vrata and others. Be he a Ksattriya King, or a Brâhmana, if he is to remain in his own house, hold Âs’rama and be engaged in performing Tapasyâ then he will be certainly freed of all his sins. Be he a house holder or a Brahmachârî or Vânaprasthî, he should perform sacrifices, etc., according to his Adhikâra (or his rights) and he will get fruits according to his desires. The Sâgnik man (who keeps the Holy Fire) and other persons of good conduct and of learning and of good education should perform actions as prescribed in the Vedas and Smritis with a desire to attain Moksa. Thus one should eat fruits and vegetables and and water or take eight mouthfuls of Bhiksânna (the food got by begging). If the Puras’charanam be performed this way, then the Mantra Siddhi is obtained. O Nârada ! If the Puras’charanam be done with the mantra thus, his poverty is removed entirely. What more shall I say than this that if anybody hears this simply, his merits get increased and he attains great success.
Here ends the Twenty First Chapter of the Eleventh Book on Gâyatrî Puras’charanam in the Mahâpurânam S’rî Mad Devi Bhâgavatam of 18,000 verses by Maharsi Veda Vyâsa.