72.7. In the seventh (saptamsa) in Sagittarius is born a hero with noble courage, brilliance, speech, and body; a generous man whose nose and eyes are long and elevated, and whose brow, ears, and front teeth are large.
73.1. In the first saptamsa of Capricorn is born a man with rough, black eyes, a thin mouth and nose, a long face, and dark, thin, extended limbs; he is a timid rogue with a deceitful mind who speaks well and possesses too much.
74.2. In the second is born a fair-skinned man with loose limbs and emaciated thighs and body; his eyebrows are handsome and his mouth is like a lotus; he is a sweet and graceful person devoted to pleasure who knows about sexual inter-course, an intelligent and famous speaker.
75.3. In the third is born a thin man whose eyes, limbs, and body are very red; a fierce person who steals other men’s women and property and is looking for a fight; a clever and splendid person, but fickle; still thirsty though his intoxication swells up.
76.4. In the fourth is born a man whose head, upper cheeks, throat, eyes, and nose are large, and whose body is round and dark like the shoot of a lotus; an intelligent man whose deeds are famous, he speaks slowly and with a smile and desires sexual intercourse with women.
77.5. In the fifth is born one whose body is long and black like a cluster of dark clouds; a petitioner who is clever in pleasing with sweetness and service; one who knows singing, crafts, sacred traditions (sruti), and speaking, and who is approved of by saintly people.
78.6. In the sixth is born a man with a large body which shines like clouds driven by the wind and with eyes whose brows are like uncovered blue lotuses;
a gentle man who delights with his knowledge of the sacred traditions (sruti) and his asceticism and who is dear to the best people.
79.7. A man born in the seventh saptamsa in Capricorn has full-grown, thick thighs and body, red eyes with many lashes in front, a large neck, and handsome eye-brows and nails; he is a fierce and arrogant traveler.
80.1. In the first saptamsa of Aquarius is born a black man whose long body is bent at the head, who is struck in the front of his mouth, and who has rough, squinting eyes; he is malicious, weak, and deformed, and wean a large turban.
81.2. In the second (saptamsa) in Aquarius is born one whose nostrils, mouth, and eyes are split, and whose color is yellow like a ripe dhatriphala; he is an excellent person, reddish-brown and with a broad, smooth body; an intelligent man who talks little.
82.3. In the third saptamsa of Aquarius is born a man with eyes like a cat’s, thin, sharp limbs, and hair like gold, smoke, or clouds; he has little intelligence and an unsteady character, and indulges in war, thievery, killing, and dividing.
83.4. In the fourth is born a man whose nostrils are high and wide, whose hair is handsome, whose limbs are golden like immense dark clouds, and whose eyes are pale and wide; he speaks softly and seldom, and is a drunkard with a bad wife.
84.5. One born in the fifth has a body dark like the rays of the Moon, curved limbs, rough eyes and hair, and a handsome face; he is a proud man addicted to traveling, crafts, and drinking liquors; he is fond of sexual intercourse and has no diseases.
85.6. In the sixth is born a fair-skinned man with large, yellowish limbs, handsome eyes, and an auspicious, good-looking face; he wanders about, desiring to worship the gods, take baths, and practice austerities and vows; he is well behaved and speaks little.
86.7. One born in the seventh saptamsa in Aquarius is a handsome man with long, red eyes and body, soft brown hair, and broad nose and lips; he is a famous man whose courage is noble and who speaks loudly.
87.1. In the first saptamsa of Pisces is born a man whose nose and mouth are sweet, wide, broad, and raised, and whose body is yellow like the shoot of a young palm tree; a respected man whose intellect is wide awake and who is addicted to the sacred traditions (sruti) and to truth.
88.2. (In the second saptamsa) in Pisces is born a man with eyes like those of a cakora bird, thin, fine, hair, and fat limbs which are red like the shoots of a fig tree; he rejoices in battle and is impatient to destroy his enemies; he acts with firm courage.
89.3. In the third is born one whose face and eyebrows are bright and wide, whose limbs are beautiful, full-grown, mature, and broad, and whose hair, brows, and nose are very long; he is sweet and well behaved, an expert in music.
90.4. In the fourth is born a man whose body is symmetrical like the leaves of a palasa tree, whose eyes are sweet and wide, and whose face is full; he speaks clearly and has reached definite conclusions regarding the sacred traditions (sruti) ; he is a minister (mantrin) or the supreme poet.
91.5. One born in the fifth is a handsome man pale as the mist which rises from the onward-rushing white waters, whose eyes are beautiful like uncovered blue lotuses, and whose face and limbs are fleshy; he is gentle, wise, and pure.
92.6. In the sixth saptamsa is born a man whose eyes are large like the blossoms of an asoka tree and whose full-grown body shines with the color of the leaves of that (tree); his shoulders and his cheeks are wide, and his mouth is full of teeth; he is clever in his actions.
93.7. In the last saptamsa of Pisces is born a thin black man whose nose, skin, and eyes are sunken, whose body hair is rough, and whose mouth is long; he is deceitful in good deeds, speaking well, but having no firmness and little intelligence.
94. Thus the Moon, as it goes through the signs in order, produces modifications of various sorts; and causes the birth of men having various forms due to the differences in the natures, forms, and colors of the planets.
95. If it is in its own saptamsa and is strong, it produces a native whose qualities are derived from its form, actions, and so on; in another planet’s saptamsa, a native having a mixed form. The ascendants are like the Moon.
96. If a sign and its lord are weak while the lord of the saptamsa in the ascendant and so on are strong or the Moon is strong in a cardine, there is doubt about the influence of the sign.