15.4 Budha in the Twelve Bhavas
Budha in 1 – Handsome, faithful to husband, righteous, generous, broad and attractive eyes, rich and tasteful meals, truthful.
Budha in 2 – Riches, comforts, devotion and worship to holy Brahmins and God, fond of hearing Puranas or religious works.
Budha in 3 – Many brothers, personal respect, helpful to people, riches; mercantile tact; if evil planets join him, destruction to brothers.
Budha in 4 – Happiness, friends, respectable family, progress in education, beauty, accumulating many articles.
Budha in 5 – Few children, little wealth, quarrels, hatred towards pious people.
Budha in 6 – Hatred, quarrels, many enemies, diseases, female quarrels.
Budha in 7 – Good deeds, religious rites; agreeableness among all people, love and pleasure from husband.
Budha in 8 – Unsympathetic, ungenerous, timid nature, diseases in the body, sorrows from paternal side.
Budha in 9 – Fond of religious observances, meritorious, polite and affable, wealth, reputation, ability, truthful.
Budha in 10 – Good deeds, beauty, regard and love to husband, moral, politeness; bath in holy rivers.
Budha in 11 – Contented mind, loved by elder brothers; if evil planets are there, destruction to them.
Budha in 12 – Quarrels, pride, showy, hated by good and holy people.
15.5 Guru in the Twelve Bhavas
Guru in 1 – Majestic speech, enjoyment, handsome, good nature.
Guru in 2 – Riches, sweet speech, truthful, righteous.
Guru in 3 – Clever in transactions, despised, dullness.
Guru in 4 – Happiness, rich and luxurious meals, many servants, ornaments, high respects, excellent qualities, houses and landed properties.
Guru in 5 – Good children. agreeable temper, religious rites, excellent thoughts, truthful, respect among assemblies.
Guru in 6 – Enemies; righteous, many worries and trouble, timid nature, suffering losses.
Guru in 7 – Good nature, meritorious, great wisdom.
Guru in 8 – Diseases at home, widowhood, colic pains, great hatred, sorrow, diseased body.
Guru in 9 – Religious faith, reverence to God, faithful, constructing charitable wells, tanks and canals, joyful, dependents, generous nature.
Guru in 10 – Reputation, good character, grateful, politeness, attractive; meritorious deeds, wonderful works.
Guru in 11 – Truthful, wealth, command over passions.
Guru in 12 – Little gains, bad nature, disease.
15.6 Sukra in the Twelve Bhavas
Sukra in 1 – Loving husband, enjoyment, cleverness in work, pure body, good nature.
Sukra in 2 – Great wealth, dependent, good tempera ment.
Sukra in 3 – Poverty, sorrow, loss of husband, losses.
Sukra in 4 – Plenty of conveyances and articles, wealth, increase in family, happiness, fashionable.
Sukra in 5 – Female issues, few males, fond of music, intelligent.
Sukra in 6 – Anger, hatred of children and husband , travelling.
Sukra in 7 – Well-known, love to husband, enterprising, if evil planets are there, she will be adulterous.
Sukra in 8 – Pride, sorrow, unkind, quarrels with females.
Sukra in 9 – Learned among females, ornaments, cloths, jewels, personal adornments, happy temperament, many sources of wealth.
Sukra in 10 – Reputation, worshipping Gods, beauty and good nature.
Sukra in 11 – Great power and command, fond of studying sciences, gains.
Sukra in 12 – Selling body for money, sorrow, dissimulation and unhappy.
15.7 Sani in the Twelve Bhavas
Sani in 1 – Ugly body, insignificant, eye complaints.
Sani in 2 – Female diseases, penury, cruel temperament.
Sani in 3 – Great ability, gratefulness, helpful to many, protecting holy people.
Sani in 4 – Chronic complaints, unsteady, evil company.
Sani in 5 – Evil to children, fond of others’ children , dull, given to wandering.
Sani in 6 – Destruction to enemies, good ornaments and clothing.
Sani in 7 – Widowhood, disease, bad company, quarrels, wandering in
villages & towns.
Sani in 8 – Evil deeds, thievish, bad nature.
Sani in 9 – Irreligious. sorrow from mother and father.
Sani in 10 – Objectionable conduct. fond of drinking.
Sani in 11 – Handsome, many varieties of enjoyments.
Sani in 12 – Windy complaints, worthless behaviour, crooked nature, sorrowful, speaking ill of others.
15.8 Rahu and Ketu in the Twelve Houses
Rahu and Ketu in 3, 5 and 11 from the Lagna when the girl attains first puberty produce kind heart, charitable disposition, prayers to God and holy saints and she will attain to Gowri Loka.
In the rest of the houses, viz., 1, 2, 4, 6, 7, 8, 9, 10 and 12 the results will be reverse of those which have been mentioned above. She will suffer from Bhootas, Pretas, Pisachas and other evil spirits. There are 56 varieties of Devils or evil spirits mentioned in the Sanskrit Sciences and each has a nature and characteristics of its own. All these or incantations which extend over 9 crores, some of them may be mentioned here for ready reference Bhoota, Preta, Pisacha, Sakini, Dhakini, Jalini, Mohini, Kamini, Malini, Bhetala, Rakshasa, Prarabdha, etc. The females are more apt to be troubled by these evil spirits than the males.
They are said to relish much the drops of menstrual fluid and the urine which flows during menses period and they will be waiting to catch their prey in lonely, dilapidated and neglected watery surfaces. They are said to have easy access to unclean females when they are nude or ill covered over their bodies. Pisachas are of two kinds. Those from the world called Pisachaloka where they flourish in large numbers and are created by God as Pisacha and those human beings who become devils and evil spirits after their death as the result of their evil Karma, fondness, for worldly objects and from various revengeful feelings, greed and avarice.
They are subtle in form and some of them are Kama. Rupas or those which have the power of assuming any form, animal, bird, reptile or human as they like. They can change these forms at their sweet will and pleasure, some of them are very troublesome and cannot easily be exercised by ordinary mantras. Some of the European scientists are opening their eyes to the existence of these Pisachalokas and admit that there are many spirit worlds, about which they have yet to explore and investigate and that their present scientific knowledge is still in an infantile stage, about these matters. Saptakoti Mahamantras or seven crores of good mantras and Navakoti Kshudra Mantras or nine crores of evil ones are completely sealed letters to them and they have yet to sit at the feet of Indian Mantrics and learn the mysteries of Mantras.
