SU. 15. -Swuminastruteeyah. The third set of strength for the lord will be the one to be detailed below.
SU. 16.-Swatswaminah kantakadislzw–aparaclourbalyam. Those planets who are in Kendras, Panaparas and Apoklimas from the Atmakaraka become more and more powerless than him.
NOTES This means those who are in the. Kendras from the Atmakaraka are powerless. Those who are in the next houses from Kendras are still more feeble and those who occupy the next houses are worse still in power. This represents the 3rd source of strength.
SU. 17.-Chaturthah purushe. If the lord of the Rasi falling in Purusha Rasi (odd sign) has evil conjunctions and aspects, this will become the 4th source of strength to the Rasi.
SU. 18.-Pitrtilabhaprathamapranyadi shooladasa niryane. Take the stronger out of the two 1st and 7th. Then from the stronger of these two, take the Shoola Dasas, viz., 1, 5 and. 9. Find out which of these Shoola Rasis becomes the strongest. Then ascribe the death period to it as certain.
SU. 19. -Pitrulabhaputrapranyadiht pitult. Putra 9, Pa 1, Ra 2 =12, reversed it means 21 divided by 12, we have the balance 9, hence the 9th house is meant. Take the Lagna and 7th and find out the 9th houses from them. Whichever is stronger in these two ninth houses, take that and find out their Shoola Dasas and prescribe death to father in the most unfavourable of these Shoola Dasas, viz,, 1, 5 and 9.
SU. 20.-Adarsadirnmatuh. Take the most powerful in 1 or 7. Take the 4th from it and find the Shoola Dasas from it, whichever is the most powerful among the 1st, 5th or 9th predict death to the mother in that Dasa.
NOTES Darsa 4, Da 8, Ra 2 = 82 reversed 28, divided by 12 we have the balance 4 and 4th house is meant here.
SU. 21.-Karmadirbhrathujt. Take the 3rd from Lagna or the 7th whichever is stronger, and ascribe death to brothers and sisters in the most powerful of the Shoola Dasas from it.
SU. 22. -Matradirbjhngirteeputr ryolt. Take the Lagna or the 7th whichever is stronger and find the 5th from it. Sons and sisters will die in the most cruel of the Shoola Dasas from the above 5th house.
NOTES How 5th can have any connection with sisters, I cannot guess.
But the sutra is clear and we have to take it in the sense he has given.
SU. 23.- vyayadirjaishtasya. Take the 11th from Lagna or 7th whichever is stronger, and predict death to elder brothers in the most unfavourable Shoola Dasa from it.
NOTES – The 3rd represents younger brothers and sisters and the 11 th; the elder sisters and brothers in other works on astrology.
SU. 24. –Pitruvatpitruvarge. Take the stronger of the two Lagnas and the 7th. Find out the 9th from it. From this take the Shoola Dasas and predict death to paternal uncles, etc., in the evil period among them.
SU. 25.-Brahmadih purushe sama dasanthah. . It the Lagna falls in a purusha or masculine Rasi, the Dasas or periods commence from the sign occupied by the Brahma. The extent of the Rasi Dasa is thus determined. Take the 6th from the Dasa Rasi. Find out the number of the house the lord of it occupies and that number will be the extent in years of that Dasa.
NOTES Dasa 6, Da 8, Sa 7 = 87 reversed it gives 78, divided by 12, the balance is 6, hence the 6th house is. indicated by this figure.
SU. 26.-Stlzanavyatllikarah. When the Janma Lagna falls in an odd sign, the Dasas commence from the Rasi occupied by Brahma in regular order. If the` Lagna falls in an even sign, then the Dasas commence regularly from the 7th house from Brahma.
NOTES This means in odd signs the Dasas commence from the Rasi occupied by Brahma, and in even signs the Dasas commence from the 7th Rasi from the sign occupied by Brahma.
SU. 27.–Papadrigyogastungadigrahayogah. The conjunctions and aspects of malefics are a source of strength for the Rasis. So also is added another source of strength to (the Rasi) by planets (situated there) being in exaltation, Moolatrikona and very friendly and friendly houses.
NOTES Jaimini now gives the fourth source of strength to the Rasis. The conjunctions and aspects of evil planets are a source of strength to the Rasis. The states of such planets which have aspects and conjunctions in the Rasis will also be sources of strength, such state are exaltations, debilitations, friendly and unfriendly houses,
Moolatrikonas. Benefics influence the Rasis by aspects and conjunctions when they are in exaltations and other favourable positions otherwise they do not exercise much influence, such is the opinion of the commentators. This is fourth source of strength.
SU. 28.–Panchame padu kramat prakpratynktvam. If the 9th from Lagna happens to be incorporated in an odd sign, take the Rasi Dasas in the regular order. If it happens to be incorporated in an even sign, take the Rasi Dasas in the inverse order or backwards. The commencement of the Dasa should be from the Lagna. Ketu in these cases is considered as a benefic.
ADHYAYA 2 -PADA 4
SU. 1.-DWiteeyam bhavaphalam charanavamse. In the Navamsa Dasa of Chara Rasi the significations of the second house must be explained in the manner given in Sutra 14 of the previous section.
NOTES All Bhavas get strength when they are aspected or conjoined by their lords, by Guru and by Budha.
SU. 2.–Dasasrayo dwaram. The Rasi which commences the Dasa or period is called the Dwara Rasi or the door for the subsequent Rasi Dasas.
NOTES This Dasa. is called also Paka Rasi.
SU. 3.-Thathastavatitham bahyam. Count as many signs from Dwara Rasi as Dwara Rasi is removed from Lagna. This will be the Bhoga Rasi. .
NOTES He gives here the definition of what is called Bhoga Rasi. The commencement of Dasas is given and their, differences in Chara, Sthira and Dviswabhava Rasis have been shown. The commencing Dasa falls in some sign from Lagna. Then count from that Rasi to a similar number and this will be the Bahya Dasa or Bhoga Dasa. Suppose the commencing Dasa falls in Mesha for a person whose Lagna is Dhanus. Then it will be 5th from it. Mesha Dasa becomes the Paka or Dwara Dasa and the 5th from it, viz., Simha becomes the Bahya or Bhoga Dasa. Some commentators explain thus : If Mesha begins as the Dasa of the first sign, then counting one from it, the Bhoga Dasa or the second begins in Mesha alone.
Then the second Dasa begins in Vrishabha which will be called Paka Dasa, and the second from it Mithuna becomes Bhoga Dasa. The third Dasa commences in Mithuna and it becomes Paka Dasa. The third from it. viz., Simha becomes the Bhoga Dasa, Kataka becomes the 4th Dasa and becomes Paka; while the 4th from it, viz., Thula becomes Bhoga Dasa. In this way Dasas must be calculated till the last Dasa, which ends the man’s existence and kills him. I think I have made the meaning very clear and simple.
