Satyagyananandarupa samarasya parayana
Kapardini kalamala kamadhukh kamarupini .. 151
Satyagyananandarupa: Who is Truth, Knowledge and Bliss.
Samarasya parayana: Who is the harmony of all Diversities.
Kapardini: Who is the Consort of Kapardin (Shiva).
Kalamala: Who wears all arts and crafts as a garland.
Kamadhukh: Who is a kamadukh (the wish-yielding celestial Cow) to Her devotees.
Kamarupini: Who can assume any form.
Kalanidhih kavyakala rasagya rasashevadhih
Pushta puratana pujya pushkara pushkarekshana .. 152
Kalanidhih: Who is the treasury of all arts.
Kavyakala: Who is the art of poetry.
Rasagya: Who knows all Rasas (tastes, values, joys etc.).
Rasashevadhih: Who is Herself the treasure of all Rasa
Pushta: Who is full of vigour.
Puratana: Who is the most Ancient Being.
Pujya: Who is worthy of devoted worship.
Pushkara: Who is like a lotus in bloom.
Pushkarekshana: Who has eyes charming like petals of lotus.
Paramjyotih paramdhama paramanuh paratpara
Pashahasta pashahantri paramantra vibhedini .. 153
Paramjyotih: Who is the Supreme Light that illumines all luminaries.
Paramdhama: Who is the Supreme Abode that homes all things that exists.
Paramanuh: Who is also the subtlest particle.
Paratpara: Who is the Supermost superior even to Brahma, Vishnu, and Shiva who are adored as supreme deities.
Pashahasta: Who holds in Her hands the nosse that binds all to Samsara.
Pashahantri: Who cuts the bond of Samsara.
Paramantra vibhedini: Who breaks the spells of one’s enemies.
Murta murta nityatrupta munimanasa hamsika
Satyavrata satyarupa sarvantaryamini sati .. 154
Murta: Who has forms.
Amurta: Who is formless also.
Anityatrupta: Who is satisfied even with our perishable offerings.
Munimanasa hamsika: The swan who swims in the Manasa lake of the minds of saints.
Satyavrata: Who is vowed to truth.
Satyarupa: Who is herself truth.
Sarvantaryamini: Who is the Inner Ruler of all beings.
Sati: Who is the Eternal Being as also the Consort of Parama – Shiva.
Brahmani brahmajanani bahurupa budharchita
Prasavitri prachandagya pratishtha prakata krutih .. 155
Brahmani: Who is the Shakti of Brahma the Creator.
Brahmane: Who is Herself Brahma.
Janani: Who is the Mother of the Universe.
Bahurupa: Who has taken the form of the many.
Budharchita: Who is worshipped by the wise.
Prasavitri: Who gives birth to the universe.
Prachanda: Who is awe-inspiring.
Agya: Who is divine commandments.
Pratishtha: Who is the foundation of all things.
Prakatakrutih: Who is manifest in all as the I-sense.
Praneshvari pranadatri panchashat pitharupini
Vishrunkhala viviktastha viramata viyatprasuh .. 156
Praneshvari: Who is the ruler of Prana (life force).
Pranadatri: Who gives life.
Panchashat pitharupini: Who forms the fifty basic sounds of our speech, or who has fifty centres of worship.
Vishrunkhala: Who is ever unfettered.
Viviktastha: Who dwells in the hearts of the wise or in sacred secluded spots.
Viramata: Who is the Mother worshipped by the heroes (Viras).
Viyatprasuh: Who is the source of Viyat, the substance from which evolution takes place.
Mukunda muktinilaya mulavigraha rupini
Bhavagya bhavarogaghni bhavachakra pravartini .. 157
Mukunda: Who gives salvation to Jivas.
Muktinilaya: Who is the Abode of those who attain salvation.
Mulavigraha rupini: Who is the Root from which all other Shaktis like Bala have their origin.
Bhavagya: Who knows all thoughts and sentiments.
Bhavarogaghni: Who can cure the disease of recurring transmigratory existence.
Bhavachakra pravartini: Who has also set in motion the wheel of recurring transmigratory existence.
Chandahsara shastrasara mantrasara talodari
Udarakirti ruddama vaibhava varna rupini .. 158
Chandahsara: Who is the essence of all Vedas.
Shastrasara: Who is the essence of all Shastras (Scriptures).
Mantrasara: Who is the source of all Mantras.
Talodari: Who, though slender of waist, contains within Herself all the Talas, (worlds) like Atala, Vitala and others.
Udarakirti: Whose fame extends everywhere.
Ruddama vaibhava: Who is boundless in Her might and glory.
Varna rupini: Whose form is denoted by the letters of our language.
Janmamrutyu jaratapta jana vishranti dayini
Sarvopanisha dudghushta shantyatita kalatmika .. 159
Janmamrutyu jaratapta jana vishranti dayini: Who gives peace and repose to those afflicted with birth, old age and death.
Sarvopanisha dudghushta: Whom all the Upanishads proclaim.
Shantyatita kalatmika: Who transcends even the state of peace.
Gambhira gaganantastha garvita ganalolupa
Kalpana rahita kashtha kanta kantardha vigraha .. 160
Gambhira: Who is inscrutable.
Gaganatastha: Who pervades all space.
Garvita: Who is the Pride of Shiva (`I’ as Prakasha), which is the source of the Creative process.
Ganalolupa: Who is fond of music.
Kalpana rahita: Who is untouched by the creative process, which proceeds from Her will.
Kashta: Who is the Supreme Goal.
Kanta: Who affaces all sin.
Kantardha vigraha: Who is half the person of Her Consort, Parama-Shiva.
Karya karana nirmukta kamakeli tarangita
Kanatkanaka tatanka lilavigraha dharini .. 161
Karya karana nirmukta: Who is not subject to the laws of cause and effect.
Kamakeli tarangita: Who overflows with joy in the company of Her Lord, Kameshvara.
Kanatkanaka tatanka: Who wears ear-ornaments of burnished gold.
Lilavigraha dharini: Who takes various forms of Her cosmic play.
Ajakshaya vinirmukta mugdha kshipra prasadini
Antarmukha samaradhya bahirmukha sudurlabha .. 162
Ajaya: For whom there is no birth.
Kshaya vinirmukta: Whom there is no decay also.
Mugdha: Who is attractive by her artless beauty and innocence.
Kshipra prasadini: Who is easily pleased.
Antarmukha samaradhya: Whose worship is easy for those whose, mental gaze is turned inward.
Bahirmukha sudurlabha: Whose worship difficult for those whose mental gaze goes outwards.
Trayi trivarga nilaya tristha tripuramalini
Niramaya niralamba svatmarama sudhasrutih .. 163
Trayi: Who is the three-fold Veda.
Trivarga nilaya: Who is implicit in the threefold aim of life (Dharma, Artha and Kama).
Tristha: Who is present in the three periods of existence like past, present and future.
Tripuramalini: Who is the Deity of the threefold circles in the Shri-chakra.
Niramaya: Who is free from the ills of life.
Niralamba: Who depends on none.
Svatmarama: Who is merged in the joy of Her own Self.
Sudhasrutih: Who is the source of Sudha (spiritual nectar).
Samsara panka nirmagna samuddharana pandita
Yagyapriya yagyakartri yajamana svarupini .. 164
Samsara panka nirmagna samuddharana pandita: Who is skilled in rescuing men who are sunk in the mire of Samsara.
Yagyapriya: Who delights in acts of sacrifice.
Yagyakartri: Who directs all sacrificial acts.
Yajamana svarupini: Who takes the form of the institutor of sacrifice.
Dharmadhara dhanadhyaksha dhanadhanya vivardhini
Viprapriya viprarupa vishva bhramana karini .. 165
Dharmadhara: Who is the support of Dharma.
Dhanadhyaksha: Who controls all riches.
Dhanadhanya vivardhini: Who increases riches and harvests.
Viprapriya: Who loves the learned.
Viprarupa: Who is Herself the learned.
Vishva bhramana karini: Who causes, the universe to revolve in cyclic motion.
Vishvagrasa vidrumabha vaishnavi vishnurupini