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Lalita Sahasranama stotra

Satyagyananandarupa samarasya parayana 
Kapardini kalamala kamadhukh kamarupini .. 151

Satyagyananandarupa: Who is Truth, Knowledge and Bliss.
Samarasya parayana: Who is the harmony of all Diversities.
Kapardini: Who is the Consort of Kapardin (Shiva).
Kalamala: Who wears all arts and crafts as a garland.
Kamadhukh: Who is a kamadukh (the wish-yielding celestial Cow) to Her devotees.
Kamarupini: Who can assume any form.

Kalanidhih kavyakala rasagya rasashevadhih 
Pushta puratana pujya pushkara pushkarekshana .. 152

Kalanidhih: Who is the treasury of all arts.
Kavyakala: Who is the art of poetry.
Rasagya: Who knows all Rasas (tastes, values, joys etc.).
Rasashevadhih: Who is Herself the treasure of all Rasa
Pushta: Who is full of vigour.
Puratana: Who is the most Ancient Being.
Pujya: Who is worthy of devoted worship.
Pushkara: Who is like a lotus in bloom.
Pushkarekshana: Who has eyes charming like petals of lotus.

Paramjyotih paramdhama paramanuh paratpara
Pashahasta pashahantri paramantra vibhedini .. 153

Paramjyotih: Who is the Supreme Light that illumines all luminaries.
Paramdhama: Who is the Supreme Abode that homes all things that exists.
Paramanuh: Who is also the subtlest particle.
Paratpara: Who is the Supermost superior even to Brahma, Vishnu, and Shiva who are adored as supreme deities.
Pashahasta: Who holds in Her hands the nosse that binds all to Samsara.
Pashahantri: Who cuts the bond of Samsara.
Paramantra vibhedini: Who breaks the spells of one’s enemies.

Murta murta nityatrupta munimanasa hamsika 
Satyavrata satyarupa sarvantaryamini sati .. 154

Murta: Who has forms.
Amurta: Who is formless also.
Anityatrupta: Who is satisfied even with our perishable offerings.
Munimanasa hamsika: The swan who swims in the Manasa lake of the minds of saints.
Satyavrata: Who is vowed to truth.
Satyarupa: Who is herself truth.
Sarvantaryamini: Who is the Inner Ruler of all beings.
Sati: Who is the Eternal Being as also the Consort of Parama – Shiva.

Brahmani brahmajanani bahurupa budharchita 
Prasavitri prachandagya pratishtha prakata krutih .. 155

Brahmani: Who is the Shakti of Brahma the Creator.
Brahmane: Who is Herself Brahma.
Janani: Who is the Mother of the Universe.
Bahurupa: Who has taken the form of the many.
Budharchita: Who is worshipped by the wise.
Prasavitri: Who gives birth to the universe.
Prachanda: Who is awe-inspiring.
Agya: Who is divine commandments.
Pratishtha: Who is the foundation of all things.
Prakatakrutih: Who is manifest in all as the I-sense.

Praneshvari pranadatri panchashat pitharupini 
Vishrunkhala viviktastha viramata viyatprasuh .. 156

Praneshvari: Who is the ruler of Prana (life force).
Pranadatri: Who gives life.
Panchashat pitharupini: Who forms the fifty basic sounds of our speech, or who has fifty centres of worship.
Vishrunkhala: Who is ever unfettered.
Viviktastha: Who dwells in the hearts of the wise or in sacred secluded spots.
Viramata: Who is the Mother worshipped by the heroes (Viras).
Viyatprasuh: Who is the source of Viyat, the substance from which evolution takes place.

Mukunda muktinilaya mulavigraha rupini 
Bhavagya bhavarogaghni bhavachakra pravartini .. 157

Mukunda: Who gives salvation to Jivas.
Muktinilaya: Who is the Abode of those who attain salvation.
Mulavigraha rupini: Who is the Root from which all other Shaktis like Bala have their origin.
Bhavagya: Who knows all thoughts and sentiments.
Bhavarogaghni: Who can cure the disease of recurring transmigratory existence.
Bhavachakra pravartini: Who has also set in motion the wheel of recurring transmigratory existence.

Chandahsara shastrasara mantrasara talodari 
Udarakirti ruddama vaibhava varna rupini .. 158

Chandahsara: Who is the essence of all Vedas.
Shastrasara: Who is the essence of all Shastras (Scriptures).
Mantrasara: Who is the source of all Mantras.
Talodari: Who, though slender of waist, contains within Herself all the Talas, (worlds) like Atala, Vitala and others.
Udarakirti: Whose fame extends everywhere.
Ruddama vaibhava: Who is boundless in Her might and glory.
Varna rupini: Whose form is denoted by the letters of our language.

Janmamrutyu jaratapta jana vishranti dayini 
Sarvopanisha dudghushta shantyatita kalatmika .. 159

Janmamrutyu jaratapta jana vishranti dayini: Who gives peace and repose to those afflicted with birth, old age and death.
Sarvopanisha dudghushta: Whom all the Upanishads proclaim.
Shantyatita kalatmika: Who transcends even the state of peace.

Gambhira gaganantastha garvita ganalolupa
Kalpana rahita kashtha kanta kantardha vigraha .. 160

Gambhira: Who is inscrutable.
Gaganatastha: Who pervades all space.
Garvita: Who is the Pride of Shiva (`I’ as Prakasha), which is the source of the Creative process.
Ganalolupa: Who is fond of music.
Kalpana rahita: Who is untouched by the creative process, which proceeds from Her will.
Kashta: Who is the Supreme Goal.
Kanta: Who affaces all sin.
Kantardha vigraha: Who is half the person of Her Consort, Parama-Shiva.

Karya karana nirmukta kamakeli tarangita
Kanatkanaka tatanka lilavigraha dharini .. 161

Karya karana nirmukta: Who is not subject to the laws of cause and effect.
Kamakeli tarangita: Who overflows with joy in the company of Her Lord, Kameshvara.
Kanatkanaka tatanka: Who wears ear-ornaments of burnished gold.
Lilavigraha dharini: Who takes various forms of Her cosmic play.

Ajakshaya vinirmukta mugdha kshipra prasadini
Antarmukha samaradhya bahirmukha sudurlabha .. 162

Ajaya: For whom there is no birth.
Kshaya vinirmukta: Whom there is no decay also.
Mugdha: Who is attractive by her artless beauty and innocence.
Kshipra prasadini: Who is easily pleased.
Antarmukha samaradhya: Whose worship is easy for those whose, mental gaze is turned inward.
Bahirmukha sudurlabha: Whose worship difficult for those whose mental gaze goes outwards.

Trayi trivarga nilaya tristha tripuramalini 
Niramaya niralamba svatmarama sudhasrutih .. 163

Trayi: Who is the three-fold Veda.
Trivarga nilaya: Who is implicit in the threefold aim of life (Dharma, Artha and Kama).
Tristha: Who is present in the three periods of existence like past, present and future.
Tripuramalini: Who is the Deity of the threefold circles in the Shri-chakra.
Niramaya: Who is free from the ills of life.
Niralamba: Who depends on none.
Svatmarama: Who is merged in the joy of Her own Self.
Sudhasrutih: Who is the source of Sudha (spiritual nectar).

Samsara panka nirmagna samuddharana pandita 
Yagyapriya yagyakartri yajamana svarupini .. 164

Samsara panka nirmagna samuddharana pandita: Who is skilled in rescuing men who are sunk in the mire of Samsara.
Yagyapriya: Who delights in acts of sacrifice.
Yagyakartri: Who directs all sacrificial acts.
Yajamana svarupini: Who takes the form of the institutor of sacrifice.

Dharmadhara dhanadhyaksha dhanadhanya vivardhini 
Viprapriya viprarupa vishva bhramana karini .. 165

Dharmadhara: Who is the support of Dharma.
Dhanadhyaksha: Who controls all riches.
Dhanadhanya vivardhini: Who increases riches and harvests.
Viprapriya: Who loves the learned.
Viprarupa: Who is Herself the learned.
Vishva bhramana karini: Who causes, the universe to revolve in cyclic motion.

Vishvagrasa vidrumabha vaishnavi vishnurupini 
Ayoniryoni nilaya kutastha kularupini .. 166

Vishvagrasa: Who devours the universe at the end of the cycle.
Vidrumabha: Who is like coral in complexion.
Vaishnavi: Who is Vaishnavi, the power of Vishnu.
Vishnurupini: Who is Herself in the form of Vishnu.
Ayoni: Who has no source other than Herself.
Yoni nilaya: Who houses the power that generates everything.
Kutastha: Who is the changeless.
Kularupini: Who is the Deity of the Kaula sect.

Viragoshti priya vira naishkarmya nadarupini 
Vigyana kalana kalya vidagdha bainda vasana .. 167

Viragoshti priya: Who is fond of the assembly of the devotees of the heroic mode of worship.
Vira: Who is Herself the Hero.
Naishkarmya: Who transcends work (Karma).
Nadarupini: Who is the primal mystic sound.
Vigyana kalana: Who is realization of the Absolute.
Kalya: Who is one to be reckoned with.
Vidagdha: Who is the wisdom displayed in all skills.
Bainda vasana: Who is seated in the Bindu, the central dot in the Shri-chakra.

Tatvadhika tatvamayi tatvamartha svarupini 
Samaganapriya saumya sadashiva kutumbini .. 168

Tatvadhika: Who transcends all cosmic categories.
Tatvamayi: Who comprehends all cosmic categories.
Tatvamartha svarupini: Who is one with the non-dual Being denoted by the words Tat and Tvam in the great Vedic sentence Tat-tvamasi.
Samagana priya: Who loves the chanting of Samaveda.
Saumya: Who is the object of worship in Soma sacrifice.
Sadashiva kutumbini: Who is the Consort of sadashiva.

Savya pasavya margastha sarvapad vinivarini 
Svastha svabhavamadhura dhira dhira samarchita .. 169

Savya pasavya margastha: Who is reached by both the paths – Savya (samaya) and Apasavya (kaula).
Sarvapad vinivarini: Who wards off all dangers.
Svastha: Who is sweet by nature.
Svabhavamadhura: Who is sweet by nature.
Dhira: Who is endowed with wisdom.
Dhira samarchita: Who is worshipped by the wise with care and completeness.

Chaitanyarghya samaradhya chaitanya kusumapriya 
Sadodita sadatushta tarunaditya patala .. 170

Chaitanyarghya samaradhya: Who is best worshipped with the offereings of the spirit as Arghya.
Chaitanya kusumapriya: Who loves the flower offerings of the spirit.
Sadodita: Who is ever shining.
Sadatushta: Who is ever pleased.
Tarunaditya patala: Who is rosy like the morning sun.

Dakshina dakshinaradhya darasmera mukhambuja 
Kaulini kevalanarghya kaivalyapada dayini .. 171

Dakshina dakshinaradhya: Who is worshipped according to both the Dakshinacara and its opposite, by the learned and the unlearned.
Darasmera mukhambuja: Whose smiling face gladdens all.
Kaulini kevala: Who is the ultimate object of Kaula worship.
Anarghya kaivalyapada dayini: Who confers the priceless state of ultimate bliss and freedom.

Stotrapriya stutimati shruti samstuta vaibhava 
Manasvini manavati maheshi mangalakrutih .. 172

Stotrapriya: Who loves hymns of praise.
Stutimati: Who is worthy of hymns of praise.
Shruti samstuta vaibhava: Whose glory is praised by the Vedas.
Manasvini: Who is self-possessed.
Manavati: Who is high-minded.
Maheshi: Who is the great queen.
Mangalakrutih: With a benign form.

Vishvamata jagaddhatri vishalakshi viragini 
Pragalbha paramodara paramoda manomayi .. 173

Vishvamata: Who is the Mother of the Universe.
Jagaddhatri: Who is the protectress of the universe.
Vishalakshi: Who has large eyes or who is worshipped as Vishala at Kasi.
Viragini: Who is utterly passionless.
Pragalbha: Who is surprisingly daring
Paramodara: Who is supremely generous.
Manomayi: Who is all spirit.

Vyomakeshi vimanastha vajrini vamakeshvari
Pancha yagyapriya pancha preta manchadhi shayini ..174

Vyomakeshi: Who has the skies above as Her locks of hair on the head.
Vimanastha: Who is seated high in Her celestial car.
Vajrini: Who is Indrani.
Vamakeshvari: Who is the deity of the leftward path of the Kaulas.
Pancha yagya priya: Who loves the five sacrifices of the rightward Savya path.
Pancha ptreta manchadhi shayini: Who is seated on a seat supported by the Five Dead, (Brahma, Vishnu, Rudra, Ishvara and Sadashiva).

Panchami panchabhuteshi pancha sankhyopacharini 
Shashvati shashvat-aishvarya sharmada shambhu mohini ..175

Panchami: Who is the Consort of the Fifth of these (Sadashiva).
Panchabhuteshi: Who rules over the five primordial elements.
Pancha sankhyopacharini: Who is worshipped with the fivefold offerings.
Shashvati: Who is eternal.
Shashvat-aishvarya: Whose dominion is eternal.
Sharmada: Who gives eternal happiness.
Shambhu mohini: Who is the charmer of Shambhu, Her Consort.

Dhara dharasuta dhanya dharmini dharma vardhini 
Lokatita gunatita sarvatita shamatmika .. 176

Dhara: Who is earth on which all beings rest.
Dharasuta: Who is the daughter of Himavan, the king of mountains.
Dhanya: Who is supremely blessed.
Dharmini: Who is righteous.
Dharma vardhini: Who promotes righteousness in devotees.
Lokatita: Who transcends all the worlds.
Gunatita: Who transcends the three Gunas of Prakruti known as Sattva, Rajas and Tamas.
Sarvatita: Who transcends everything.
Shamatmika: Who is the soul of peace.

Bandhuka kusumaprakhya bala lila vinodini 
Sumangali sukhakari suveshadhya suvasini .. 177

Bandhuka kusumaprakhya: Who has the tender grace of Bandhuka blossoms.
Bala: Who is eternally young.
Lila vinodini: Who sports in the creation of the universe.
Sumangali: Who is most auspicious in Herself.
Sukhakari: Who bestows happiness.
Suveshadhya: Who is gracefully attired.
Suvasini: Who is ever with Her consort.

Suvasinyarchana prita shobhana shuddha manasa 
Bindutarpana santushta purvaja tripurambika .. 178

Suvasinyarchana prita: Who is pleased with respect shown to married women.
Shobhana: Whose splendour beams forth in all directions.
Shuddha manasa: Who is ever pure in mind.
Bindutarpana santushta: Who is pleased with libations offered to the Bindu (the central dot in the Shri chakra).
Purvaja: Who is the first born.
Tripurambika: Who is the Mother-Goddess Tripurambika (who represents the stresses in the creative process known Nada, Bindu, and Kala).

Dasha mudra samaradhya tripurashri vashankari 
Gyanamudra gyanagamya gyanagyeya svarupini .. 179

Dasha mudra samaradhya: Who is worshipped through the ten Mudras or signs and poses of the hands and fingers in worship.
Tripurashri vashankari: Who controls Tripurashri (a powerful Deity) presiding over the fifth avarana called sarvarthasadhaka chakra.
Gyanamudra: Who is gyana-mudra also known as Cin-mudra – the finger-pose of knowledge.
Gyanagamya: Who is attained through knowledge.
Gyanagyeya svarupini: Who is both knowledge and the object of knowledge.

Yonimudra trikhandeshi trigunamba trikonaga 
Anaghadbhuta charitra vanchitartha pradayini .. 180

Yonimudra: Who is the finger-pose of creation as well (Yoni-mudra).
Trikhandeshi: Who is the presiding deity of the Trikhanda, the three regions of Brahmarandhra, Manipura and Muladhara.
Triguna: Who is endowed with the three modes of Sattva, Rajas and Tamas.
Amba: Who is Amba, the mother of all.
Trikonaga: Who dwells in the triangle of Shri-chakra.
Anagha: Who is sinless.
Adhbhuta charitra: Whose ways are marvellous.
Vanchitartha pradayini: Who grants worshippers whatever they want.

Abhyasati shayagyata shadadhvatita rupini 
Avyaja karunamurti ragyana dhvanta dipika .. 181

Abhyasati shayagyata: Who is known only through the strenuous practice of spiritual disciplines.
Shadadhvatita rupini: Who transcends the six modes of devotion (Varna, Pada, Mantra, Kala, Tattva and Bhuvana).
Avyaja karunamurti: Who is unconditional grace.
Ragyana dhvanta dipika: Who dispels the darkness of ignorance.

Abalagopa vidita sarvanulanghya shasana
Shrichakra rajanilaya shrimath tripura sundari .. 182

Amabalgopa vidita: Who can be understood by all, even by a child or a cowherd.
Sarvanulanghya shasana: Whose laws none dares to transgress.
Shrichakra rajanilaya: Who dwells in the sovereign Shri-chakra.
Shrimath tripura sundari: Who is the divine Tripura-sundari.

Shrishiva shivashaktyaikya rupini lalitambika 
Evam shrilalita devyah naam naam sahasrakam jaguh ..183

Shrishiva: Who is the blessed Shiva (who is identical with Shiva).
Shivashaktyaikya rupini: Who is the unity of Shiva and Shakti.
Lalitambika: Who is called Lalitambika (the goddess who is Lalita, the playful) because Her Cosmic functions are just like a sport to Her, and Ambika because she is the Mother of all.
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