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Lalitasahasranama Stotram

Dushtadura durachara shamani dosha varjita 
Sarvagya sandrakaruna samanadhika varjita .. 51

Dushtadura: Who is far away for the wicked.
Durachara shamani: Who puts an end to evil ways.
Dosha varjita: Who is free from all evil.
Sarvagya: Who is omniscient.
Sandrakaruna: Who is deeply compassionate.
Samanadhika varjita: Who has none equal or superior.

Sarvashakti mayi sarva mangala sadgati prada 
Sarveshvari sarvamayi sarvamantra svarupini .. 52

Sarvashaktimayi: Whom the powers associated with all deities belong.
Sarvamangala: Who is all auspicious.
Sadgati prada: Who leads one along the path of salvation.
Sarveshvari: Who is the Mistress of the whole universe.
Sarvamayi: Who is the all.
Sarvamantra svarupini: Who is the essence of all Mantras.

Sarva yantratmika sarva tantrarupa manonmani 
Maheshvari mahadevi mahalakshmi mrudapriya .. 53

Sarva yantratmika: Who is the soul of all Yantras Mystic diagrams).
Sarva trantrarupa: Who is the embodiment of all Tantras (scriptures dealing with worship).
Manonmani: Who is Manonmani, the transcendent consciouness.
Maheshvari: Who is the Consort of Mahesvara, the Supreme Ruler of the Universe.
Mahadevi: Who is the Supreme Goddess.
Mahalaskhmi: Who is Mahalakshmi.
Mrudapriya: Who is the beloved of Mruda (Shiva).

Maharupa mahapujya mahapataka nashini 
Mahamaya mahasattva mahashaktih maharatih .. 54

Maharupa: Whose form is magnificent and all – embracing.
Mahapujya: Who is the most worshipful.
Mahapataka nashini: Who can destroy the effects of even the most heinous sins.
Mahamaya: Who is Mahamaya (Supreme Power)
Mahasattva: Who is the Supreme Reality (Sattva).
Mahashaktih: Who is the Boundless Energy.
Maharatih: Who is boundless delight.

Mahabhoga mahaishvarya mahavirya mahabala 
Mahabuddhih mahasiddhih mahayogesh vareshvari .. 55

Mahabhoga: Who is the great enjoyer.
Mahaisvarya: Who possesses supreme lordliness.
Mahavirya: Who is supreme in valour.
Mahabala: Who is supreme in strength.
Mahabuddhih: Who is supreme in wisdom.
Mahasiddihih: Who is endowed with the highest of attainments (siddhi).
Mahayogesh vareshvari: Who is the object of worship for all Yogeshvaras (spiritual adepts).

Mahatantra mahamantra mahayantra mahasana 
Mahayaga kramaradhya mahabhairava pujita .. 56

Mahatantra: Who is Herself the greatest Tantra.
Mahamantra: Who is the greatest Mantra (Shri Vidya).
Mahayantra: Who is the greatest Yantra (Shriyantra or Shri chakra).
Mahasana: Who is seated on the great seat (the thirty six Tattvas).
Mahayaga kramaradhya: Who is adored by Mahayaga (Supreme Sacrifice)
Mahabhairava pujita: Who is worshipped by Mahabhairava (Shiva).

Maheshvara mahakalpa mahatandava sakshini 
Mahakamesha mahishi mahatripura sundari .. 57

Maheshvara mahakalpa mahatandava sakshini: Who is the witness of the Supreme Lord’s (Maheshvara’s) awesome destructive cosmic dance at the end of the creative cycle.
Mahakamesha mahishi: Who is the consort of the great Lord of desire (Maha – kamesha).
Mahatripura sundari: Who is Triupura-sundari (the Divine Beauty known by that name).

Chatushshashtih yupacharadhya chatushshashti kalamayi
Maha chatushshashti koti yogini ganasevita ..58

Chatushshashtih yupachardhya: Who is worshipped with sixty four ingredients (Upacharas).
Chatushshashti kalamayi: Who embodies the sixty four forms of fine arts.
Maha chatushshashti koti yogini ganasevita: Who is attended on by a host of sixty – four crores of Yoginis.

Manuvidya chandravidya chandramandala madhyaga 
Charurupa charuhasa charuchandra kaladhara .. 59

Manuvidya: Who is the subject of Manuvidya (Shrividya having twelve traditional authorities headed by Manu).
Chandravidya: Who is the subject of Chandravidya (the same Srividya as practiced by Chandra, one of the twelve authorities).
Chandramandala madhyaga: Who is stationed in the centre of the moon (the pericap of the Sahasrara).
Charurupa: Whose form is exquisite.
Charuhasa: Whose smile is charming.
Charuchandra kaladhara: Who has the comely crescent moon in Her crown.

Charachara jagannatha chakraraja niketana 
Parvati padmanayana padmaraga samaprabha .. 60

Charachara jagannatha: Who is the queen ruling over all beings sentient and insentient.
Chakraraja niketana: Who has Her abode in Chakra – raja or Shri chakra.
Parvati: Who is Parvati, the daughter of the Himalayas.
Padmanayana: Whose eyes are like a lotus petal.
Padmaraga samaprabha: Who shines like a ruby.

Panchapretasa nasina panchabrahma svarupini 
Chinmayi paramananda vigyana ghanarupini .. 61

Panchapretasa nasina: Who sits on a seat formed of the five dead deities (same as the Brahmas mentioned below).
Panchabrahma svarupini: Whose form is composed of five Brahmas (Brahma, Vishnu, Rudra, Ishvara and Sadashiva).
Chinmayi: Who is Pure Consciousness.
Paramananda: Who is Supreme Bliss.
Vigyana ghanarupini: Who is wisdom crystallized.

Dhyana dhyatru dhyeyarupa dharmadharma vivarjita 
Vishvarupa jagarini svapanti taijasatmika .. 62

Dhyana dhyatru dhyeyarupa: Who is meditation, the person meditating and the object meditated upon.
Dharmadharma vivarjita: Who transcends both good and evil.
Vishvarupa: Who has the whole world perceived in the waking state as Her form, and who is therefore technically called Vishva.
Jagarini: Who is the waking state.
Svapanti: Who is the Dream State.
Taijasatmika: Who is the soul of Taijasa, the totality of Jivas experiencing the Dream State.

Supta pragyatmika turya sarvavastha vivarjita 
Srushtikartri brahmarupa goptri govindarupini .. 63

Supta: Who is the state of Deep Sleep.
Pragyatmika: Who is the soul of the totality of Jivas experiencing Deep Sleep
Turya: Who is the Turya, which transcends all states.
Sarvavastha vivarjita: Who is devoid of all state
Srushtikartri: Who is the cause of creation.
Brahmarupa: Who has taken the form of Brahma for creation.
Goptri: Whose function is protection.
Govindarupini: Who has taken the form of Govinda (Vishnu) for this purpose.

Samharini rudrarupa tirodhana karishvari 
Sadashivanugrahada panchakrutya parayana .. 64

Samharini: Whose function is to destroy the universe.
Rudrarupa: Who takes the form of Rudra for this purpose.
Tirodhanakari: Whose function is concealing this, i.e. reducing this universe to its primeval conditions.
Ishvari: Who is Ishvari who accomplishes this.
Sadashiva: Who is Sadashiva.
Anugrahada: Who by Her greacious blessing starts the universe again on the path of evolution from the involved state.
Panchakrutya parayana: Who is engaged in the five functions mentioned above.

Bhanumandala madhyastha bhairavi bhagamalini 
Padmasana bhagavati padmanabha sahodari .. 65

Bhanumandala madhyastha: Who is meditated upon as stationed in the centre of the solar orbd.
Bhariavi: Who is Bhariavi, the terror – generating Deity.
Bhagamalini: Who is Bhaga-malini excellences (lordliness, righteousness, glory, beauty, omniscience and detachment).
Padmasana: Who is Brahma, with seat in the cosmic lotus.
Bhagavati: Who is the Bhagavati or the supreme goddess.
Padmanabha sahodari: Who is the sister of Padmanabha or Mahavishnu.

Unmesha nimishotpanna vipanna bhuvanavali 
Sahasrashirsha vadana sahasrakshi sahasrapath .. 66

Unmesha niminishotpanna vipanna bhuvanavali: The opening of whose eyes results in creation and closing in destruction.
Shahasrashirsha vadana: Who has thousands of heads and faces.
Sahasrakshi: Who has thousands of eyes.
Sahasrapath: Who has thousands of feet.

Abrahmakita janani varnashrama vidhayini 
Nijagyarupa nigama punyapunya phalaprada .. 67

Abrahmakita janani: The generator of all from Brahma down to a worm.
Varnashrama vidhayini: Who ordained the social divisions and stations in life.
Nijagyarupa nigama: Whose commands the Vedas are.
Punyapunya phalaprada: Who is the dispenser of the fruits of righteous as also of evil actions.

Shruti simanta sinduri krutapadabja dhulika 
Sakalagama sandoha shukti samputa mauktika .. 68

Shruti simanta sinduri krutapadabja dhulika: The dust of whose feet are borne on their head by the Shruti Devatas (Vedas personified as goddesses), who prostrate before Her and thereby colour Her feet with the vermilion marks on their foreheads.
Sakalagama sandoha shukti samputa mauktika: Who is the priceless pearl contained in the shell casket of all the Agamas (ritualistic scriptures).

Purushartha prada poorna bhogini bhuvaneshvari 
Ambikanadi nidhana haribrahmendra sevita .. 69

Purushartha prada: Who bestows the fourfold values of human life – Dharma (morality), Artha (wealth), Kama (pleasure) and Moksa (liberation).
Poorna: Who is Poorna (the all-encompassing whole).
Bhogini: Who is ever full of bliss
Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of the universe.
Ambika: Who is Ambika, the Mother of the Universe, possessing the powers known as Ichha (will), Janana (cognition) and Kriya (action).
Anandi-nidhana: Who exists without a beginning or an end.
Haribrahmendra sevita: Who is adored even by Deities like Hari, Brahma and Indra.

Narayani nadarupa namarupa vivarjita 
Hrinkari hrimati hrudya heyopadeya varjita .. 70

Narayani: Who is Narayani counterpart of Narayana (Vishnu).
Nadarupa: Who is in the form of Nada (cosmic sound).

Namarupa vivarjita: Who as Para-Brahman is without name and form.
Hrinkari: Who is seed-syllable (Bijakshara) Hrim, which represents Bhuvaneshvari who creates, sustains and dissolves the universe.
Hrimati: Who is endowed with modesty.
Hrudya: Who dwells in the heart and thereby gives highest satisfaction.
Heyopadeya varjita: Who has nothing to reject nor to seek.

Rajarajarchita ragyi ramya rajiva lochana 
Ranjani ramani rasya ranatkinkini mekhala .. 71

Rajarajarchita: Who is Kubera, the lord of wealth, described as the kings of kings. Or worshipped by Kubera, the king of kings.
Ragyi: Who is the queen (shakti) of the Supreme Being.
Ramya: Who is lovely.
Rajiva lochana: Whose eyes are lutus-like.
Ranjani: Who gives delight.
Ramani: She who is charming.
Rasysa: Who is the essence of all things we enjoy.
Ranatkinkini mekhala: Who wears a girdle of tinkling bells.

Rama rakenduvadana ratirupa ratipriya 
Rakshakari rakshasaghni rama ramana lampata .. 72

Rama: Who is Rama (Lakshmi).
Rakenduvadana: Whose face is like the full moon.
Ratirupa: Whose form is like that of Rati, the Wife of Kamadeva (God of Love).
Ratipriya: Who is dear to Rati.
Rakshakari: Who is saviour of Jivas from Samsara.
Rakshasaghni: Who is the slayer of Rakshasa, the forces of evil.
Rama: Who is all that is feminine.
Ramana lampata: Who craves to sport with Her Consort.

Kamya kama kalarupa kadamba kusumapriya 
Kalyani jagatikanda karunarasa sagara .. 73

Kamya: Who is to be longed for as the highest.
Kama kalarupa: Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together.
Kadamba kusuma priya: Who is fond of Kadamba flowers.
Kalyani: Who is Kalyani or the Blessed One.
Jagatikanda: Who is the Root of the Universe.
Karunarasa sagara: Who is the sea of compassion.

Kalavati kalalapa kanta kadambari priya 
Varada vamanayana varuni madavihvala .. 74

Kalavati: Who is the embodiment of all arts.
Kalalapa: Whose speech itself constitutes what is called fine art.
Kanta: Who si beauty coveted by all.
Kadambari priya: Who is fond of offerings of Kadambari (mead).
Varada: Who bestows boons
Vamanayana: Whose eyes are full of grace.
Varuni mada vihvala: Who is intoxicated with Varuni (the wine of spiritual bliss).

Vishvadhika vedavedya vindhyachala nivasini 
Vidhatri vedajanani vishnumaya vilasini .. 75

Vishvadhika: Who transcends the whole universe.
Vedavedya: Who can be known through the Vedas (Sacred scriptures).
Vindyachala nivasini: Whose abode is in the Vidhya Mountain.
Vidhatri: Who created the universe and sustains it.
Vedajanani: Who is the source of the world.
Vishnumaya: Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was unmanifest.

Vilasini: Who is the playful (Lalita) - Her play being the creation, sutentation and dissolution of the universe.

Kshetrasvarupa kshetreshi kshetrakshetragya palini 
Kshayavruddhi vinirmukta kshetrapala samarchita .. 76

Kshetrasvarupa: Who is the body of all beings.
Kshetreshi: Who is also the ruler of all bodies.
Kshetrakshetragya palini: Who protects both the soul and the body.
Kshayavruddhi vinirmukta: Who is without growth and without decay.
Kshetrapala samarchita: Who is worshipped by the Kshetrapala the keeper of the body (the Jiva).

Vijaya vimala vandya vandaru jana vatsala 
Vagvadini vamakeshi vahnimandala vasini .. 77

Vijaya: Who is the victorious.
Vimala: Who is Vimala or the Pure.
Vandya: Who is the adorable.
Vandaru jana vatsala: Who loves devotees like a mother.
Vagvadini: Who is vag-vadini or the power that prompts holy men to speak words of wisdom.
Vamakeshi: Who is Vamakeshi or ne with lovely locks of hair.
Vahnimandala vasini: Who lives in a circle of fire.

Bhakti matkalpalatika pashupasha vimochini 
Samhritashesha pashanda sadachara pravartika .. 78

Bhakti matkalpalatika: Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees.
Pashupasha vimochini: Who releases the ignorant from their bond of ignorance.
Samhritashesha pashanda: The destroyer of heretics those who are averse to spiritual values.
Sadachara pravartika: Who inspires men to right conduct.

Tapatrayagni santapta samahladana chandrika
Taruni tapasaradhya tanumadhya tamopaha .. 79

Tapatrayagni santapta samahladana chandrika: Who is like moonlight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes.
Taruni: Who is ever young.
Tapasaradhya: Who is adored by ascetics.
Tanumadhya: Who is Tanu-madhya the Deity who is slender in the waist.
Tamopaha: Who is the dispeller of ignorance in aspirants.

Chitistatpada lakshyartha chideka rasarupini 
Svatmananda lavibhuta brahmadyananda santatih .. 80

Chiti: Who is Citi, the independent power that sustains every thing.
Statpada lakshyartha: Who is denoted by the word Tat (That).
Chideka rasarupini: Who is of the nature of Pure Consciosuness.
Svatmananda lavibhuta brahmadyananda santatih: A fraction of whose bliss forms the bliss manifest in Brahma and others.

Parapratyak chitirupa pashyanti paradevata 
Madhyama vaikharirupa bhakta manasa hamsika .. 81

Para: Who is the Para or the Transcendent Word (above the other lower stages of speech known as Pashyanti, Madhyama and Vaikhari).
Pratyak chitirupa: Who is in the form of consciousness turned inwards (when the Reality is unmanifest in dissolution).
Pashyanti: Who is Pashyanti or speech in the inaudible stage.
Paradevata: Who is Paradevata the object of supreme devotion.
Madhyama: Who is Madhyama, or speech in the middle stage of its external expressions.
Vaikharirupa: Who is Vakhari the uttered audible speech.
Bhakta manasa hamsika: Who is the swan sporting in the Manasa lake of Her devotees’ minds.

Kameshvara prananadi krutagya kamapujita 
Shrungara rasasampoorna jaya jalandhara sthita .. 82

Kameshvara prananadi: Who is the very life of Her Consort Kameshvara.
Krutagya: Who knows all that men do.
Kamapujita: Who is adored by Manmatha the god of love (or who dwells in the Muladhara Chakra).
Shrungara rasa sampoorna: Who is the essence of Love (or who lives where love in fullness is found).
Jaya: Who is designated as the victorious one.
Jalandhara sthita: Who is Vishnumukhi at the holy shrine of Jalandhara (or who dwells in Visuddhi chakra).

Odyana pithanilaya bindumandala vasini 
Rahoyaga kramaradhya rahastarpana tarpita .. 83

Odyana pithanilaya: Who is present at holy seat or Odyana (or who dwells in the Agya Chakra).
Bindumandala vasini: Who dwells in the Brahmarandhra of the individual.
Rahoyaga kramaradhya: Who is to be worshipped by secret rites.
Rahastarpana tarpita: Who is gratified by secret libations.

Sadyahprasadini vishva sakshini sakshivarjita 
Shadanga devatayukta shadgunya paripurita .. 84

Sadyahprasadini: Who bestows Her grace immediately on being so worshipped.
Vishva sakshini: Who is the witness of everything.
Sakshivarjita: Who has Herself no witness.
Shadanga devatayukta: Who is accompanied by the deities of the six Angas (parts – heart, head, hair, eyes, armour and weapons).
Shadgunya paripurita: Whois endowed with the dix good qualities in perfection.

Nityaklinna nirupama nirvana sukhadayini 
Nityashoda shikarupa shrikanthardha sharirini .. 85

Nityaklinna: Who is ever compassionate.
Nirupama: Who is peerless
Nirvana shikhadayini: Who confers the bliss of Nirvana.
Nityashoda shikarupa: Who is in the form of the sixteen Nityas (Tripurasundari with Her companions).
Shrikanthardha sharirini: Who has a body constituting the half of Siva.

Prabhavati prabharupa prasiddha parameshvari
Mulaprakruti ravyakta vyakta vyakta svarupini .. 86

Prabhavati: Who is endowed with the power of effulgence (Prabhavati).
Prabharupa: Who is the Effulgence of Power itself.
Prasiddha: Who is the celebrated.
Parameshvari: Who is the sovereign Supreme.
Mulaprakruti: Who is the first cause.
Ravyakta: Who is the unmanifest state of the universe.
Vyakta vyakta svarupini: Who is the manifest and the unmanifest states.

Vyapini vividhakara vidyavidya svarupini 
Mahakamesha nayana kumudahlada kaumudi .. 87

Vyapini: Who is all – pervading.
Vividhakara: Who has many forms.
Vidyavidya svarupini: Who is both Knowledge and Ignorance.
Mahakamesha nayana kumudhalda kaumudi: Who gladdens the eyes of Her Lord Kameshvara as the moon gladdens the water – lilies.

Bhaktaharda tamobheda bhanumadh bhanusantatih 
Shivaduti shivaradhya shivamurtih shivankari .. 88

Bhaktaharda tamobheda bhanumadh bhanusantatih: Who dispels the darkness of ignorance in the minds of devotees as the sun’s rays dispel the darkness of the world.
Shivaduti: For whom Shiva became the herald.
Shivaradhya: Who is worshipped by Shiva.
Shivamurtih: Whose form is Shiva.
Shivankari: Who dispenses happiness.

Shivapriya shivapara shishteshta shishtapujita 
Aprameya svaprakasha manovachama gochara .. 89

Shivapriya: Who is the beloved of Shiva.
Shivapara: Who is solely devoted to Shiva.
Shishteshta: Who is dear to the reighteous.
Shishtapujita: Who is adored by the righteous.
Aprameya: Who is the Infinite that is immeasurable.
Svaprakasha: Who is self – illumined.
Manovachama gochara: Who is beyond the range of mind and speech.

Chischaktish chetanarupa jadashaktir jadatmika 
Gayatri vyahrutih sandhya dvijabrunda nishevita .. 90

Chischaktish: Who is the Power of Consciousness.
Chetanarupa: Who is pure consciousness itself.
Jadashaktir: Who is manifesting as the mechanical forces.
Jadatmika: Who is the innermost essence of all mechanical forces.
Gayatri: Who is the Gayatri Mantra.
Vyahrutih: Who is the seven Vyahrutis (ivocations) of Gayatri Mantra.
Sandhya: Who is the Deity for whose adoration the Sandhya (twilight worship) is done.
Dvijabrunda nishevita: Who is adored by holymen at the Sandhya worship.

Tatvasana tatvamayi pancha koshantara sthita 
Nissima mahima nitya yauvana madashalini .. 91

Tatvasana: Whose seat is constituted of the Cosmic Elements (the thirty six Tattvas).
Tatvamayi (Tasmai): Who is denoted by the mystic syllable Tat (That).
Tubhyam: Who is addressed as Tvam (Thou) in prayers and hymns.
Ayyai: Who is referred to as Ayi (dear one).
Pancha koshantara sthita: Who is the Jiva within the five Kosas (Psychological sheaths of the Jiva’s personality).
Nissima mahima: Whose glory is boundless.
Nitya yauvana: Who is ever youthful.
Madashalini: Who is ever inebriated with Bliss.

Madaghurnita raktakshi madapatala gandabhuh 
Chandanadrava digdhangi champeya kusumapriya .. 92

Madaghurnita raktakshi: Whose red-tinged eyes are turned inward owing to the exuberance of bliss.
Madapatala gandabhuh: Whose cheeks are rosy with rapture.
Chandanadrava dhighangi: Whose person is fragrant with the scent of sandal paste.
Champeya kusumapriya: Who is fond of the fragrant Champa flowers.
Kushala komalakara kurukulla kuleshvari.

Kulakundalaya kaula marga tatpara sevita .. 93
Kushala: Who is skilful.

Komalakara: Whose form is graceful.
Kurukulla: Who is the Deity Kurukulla.
Kuleshvari: Who is the ruler of the Kula (Susumna).
Kulakundalaya: Who is the Deity in the Kulakunda (the Muladhara).
Kaula marga tatpara sevita: Who is worshipped by those who are devoted to the Kaula tradition.

Kumaragananathamba tushtih pushtir matir dhrutih 
Shantih svastimati kantir nandini vighna nashini .. 94

Kumaragana nathamba: Who is the mother of Kumara and Gananatha.
Tushtih: Who is contentment, (Tushti) and is also worshipped as the deity Tushti.
Pushti:Who is fullness (Pushti) and is also the deity Pushti.
Matir: Who is wisdom (mati) and is also worshipped as the deity Mati.
Dhrutih: Who is fortitude (Dhruti) and is also worshipped as the deity Dhruti.
Shantih: Who is serenity.
Svastimati: Who is benediction.
Kantir: Who is luminosity.
Nandini: Who bestows delight.
Vighna nashini: Who puts an end to all obstacles.

Tejovati trinayana lolakshi kamarupini 
Malini hamsini mata malayachala vasini .. 95

Tejovati: Who is effulgent.
Trinayana: Who is endowed with three eyes.
Lolakshi kamarupini: Who is love in women.
Malini: Who wears a garland representing the fifty-one syllables of the Matruka.
Hamsini: Who is the Hamsa mantra (So’ham Hamsah reverberating with every breath).
Mata: Who is the creatrix.
Malayachala vasini: Who dwells on the Malaya mountain.

Sumukhi nalini subhruh shobhana suranayika 
Kalakanthi kantimati kshobhini sukshma rupini .. 96

Sumukhi: Who has a lovely face.
Nalini: Who is called Nalini, because her eyes, limbs etc. have the loveliness of Nalini or lotus.
Subhruh: Who has attractive eyebrows.
Shobhana: Who is all radiance with beauty.
Surayayika: Who is the leader of the gods.
Kalakanthi: Who is the consort of Kala – Kantha (Shiva).
Kantimati: Who is resplendent.
Kshobhini: Who generates the creative upheaval that causes the evolution of Prakruti at the beginning of a cycle and fructifies the Karma efficiencies of Jivas.
Sukshma rupini: Whose form is subtle.

Vajreshvari vamadevi vayovastha vivarjita 
Siddheshvari siddhavidya siddhamata yashasvini .. 97

Vajreshvari: Who is vajreshvari, the Deity of a holy place known by that name.
Vamadevi: Who is the consort of Vamadeva (Shiva).
Vayovastha vivarjita: Who is devoid of old age and all other changes.
Siddheshvari: Who is the supreme goddess of Shddhas or spiritual adepts.
Siddhavidya: Whose Mantra (Srividya) is always fruitful.
Siddhamata: Who is the Mother ever ready to help aspirants.
Yashasvini: Who is most renowned.

Vishuddhi chakranilaya raktavarna trilochana 
Khatvangadi praharana vadanaika samanvita .. 98

Vishuddhi chakranilaya: Who resides in the Vishuddhi Chakra.
Raktavarna: Who is of a rosy complexion like the Patali flower.
Trilochana: Who has three eyes.
Khatvangadi praharana: Who is armed with a club and other weapons.
Vadanaika samnvita: Who is with a single face.

Payasannapriya tvakstha pashuloka bhayankari 
Amrutadi mahashakti samvruta dakinishvari .. 99

Payasannapriya: Who likes offerings of Payasa (milk food).
Tvakstha: Who presides over the skin that gives the sensation of touch.
Pashuloka bhayankari: Who is frightful to the ignorant (Pashu).
Amrutadi mahashakti samvruta: Who is surrounded by sixteen Saktis beginning with Amruta.
Dakinishvari: Who is the Divine Ruler Dakini.

Anaha tabjanilaya shyamabha vadanadvaya 
Damshtrojvala kshamaladi dhara rudhira samsthita ..100

Anaha tabjanilaya: Who is in the form of the Yogini called Rakini abiding in the Anahata Chakra.
Shyamabha: Who is of shining dark complexion.
Vadanadvaya: Who as Rakini has two faces.
Damshtrojvala: Who has shining face.
Kshamaladi dhara: Who wears a rosary etc.
Rudhira samsthita: Who presides over blood in living beings.

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