Page 3
ADHYAYA 1 - PADA 3 
SU. 1.-Atha padam. Results based on Pada Lagna will be described in this chapter. 
NOTES In Sutra 29 of the First Pada Jaimini has clearly illustrated the meaning of Pada or Arudha Lagna. In this chapter he will give the results of planets occupying from Pada Lagna. In the previous chapter he gave the results of planets in Swamsa and Karakamsa. Remember Karaka always has been used for Atmakaraka. 
SU. 2.- yyaye sagrahe grahadrishteva sreemantaha. If the 11 th house from Pada Lagna is occupied or aspected by planets, the person becomes a sreemanta or a wealthy man. 
NOTES Take an example. Here the lord of Lagna is Sukra and he is placed in the 8th house from Lagna. The eighth from Sukra becomes Pada or Arudha Lagna and this falls in Kataka the 8th from Sukra. The I 1 th from Kataka is Vrishabha and this is aspected by Kuja and Ketu and therefore the person will be in affluent circumstances. The term sreemanta applies to one who has not seen poverty from birth to death. 
SU. 3. -Shubhairnyayallabhaha. When the 11th from Pada is aspected or joined by benefics the wealth will come from proper channels. The gains will be from fair and lawful means. 
SU. 4. - Papairamargena. If the aspecting or joining planets in the above are evil, the wealth will come through sinful and illegal means. 
NOTES Unfortunately we have seven evil and only two good planets. 
SU. 5. - Ucchadibhirviseshath. If the 11th from Arudha Lagna is well combined and aspected by benefics or those in exaltation, moola= thrikona, etc., the person will acquire plenty of wealth through justifiable means. 
NOTES Here Uccha has two significations. U 0, Cha 6 = 06 reading reversely we get 60, divided by 12, the balance will be 12. Uccha also means, the planets in exaltations, etc. When the planets aspecting the 11 th or joining it are exalted, in good Vargas, in Moolathrikona, or in their own houses and are benefics in nature, the wealth will come in plenty and will always be legally and rightly acquired but when such planets are malefics, the person will get riches on a large scale, but through unfair and illegal manner. In both cases he will be rich but in the case of benefics he will be a good man and will earn money honestly and by labour. In the case of evil planets, the wealth will be thoroughly ill-gotten and criminal. These Yogas will occur when the 12th house is not aspected by any planet. 
SU. 6.-Neeche grahadrigyogadwayadhikyam. If there are planets in the 12th house from Lagna, or Pada Lagna, the person will spend more than he earns, 
NOTES Na 0, Cha means 6 = 06 reversing we get 60, divided by 12, the balance is 12, and the 12th house is indicated. If evil planets occupy the 12th, the expenditure will be on immoral and sinful deeds. If there are benefics in the 12th, the expenditure will be on charitable and religious purposes such as building temples or places of worship, tanks, wells, charitable institutions and helping the poor and the distressed. But when the planets are bad the expenditure will be on drinking, whoring, gambling, unjust litigation and other sinful actions. . 
SU. 7.--Ravirahusukrairnrupath. If Ravi, Rahu and Sukra occupy or aspect the 12th from Lagna or Pada Lagna, the person will lose money through kingly displeasure or fines and confiscations. 
SU. 8.-Chandradrishtau nischayena. If in the combination in Sutra 7 there is the aspect of Chandra, the losses will certainly occur through governing bodies: 
SU. 9.-Budhena gnathitho vivadadwa. If Budha occupies the 12th house from Pada or Lagna or aspects it, there will be losses from cousins, relations and litigations. 
SU. 10.-Guruna karamoola th. If Guru joins or aspects the 12th from Pada Lagna or Lagna, the man loses money by paying heavy government taxes. 
SU. 11.-Kujasanibhyam bhratrumukhat. If the 12th from Lagna or Pada Lagna is joined or aspected by Kuja and Sani, the person will suffer losses through brothers. 
SU. 12.-A etairvyaya aevam labhaha. The results have been given for the 12th house from Lagna or Pada Lagna and the various sources of losses have been indicated. If those planets are in the 11th house, then instead of losing money he will gain money through those sources which have been shown to the credit of planets. If the planets are in the 12th house, he will lose money ; if they are in the 11th house, he will gain. 
SU. 13. --Labhe rahuKetubhyamudararogaha. If the 7th house from Pada has conjunction or aspect of Rah u or Ketu, th e person suffers from stomach diseases. 
SU. 14.--Tatra Ketuna jhatithi jyanilingani. If Ketu occupies the 2nd house from Pada Lsgna, the person will display signs of old age. though he may be young in years. He will show wrinkles beyond his proper age. If in the 6th house from Pada Lagna evil planets combine, he will become a thief. If the 2nd and 6th from Pada Lagna are occupied by benefics without evil aspects, the person will be a governor of many countries. 
SU. 15. -Chandragurusukreshtt sreemantaha. If Chandra, Guru or Sukra occupy the 2nd from Pada Lagna, he will become a rich man. Here all these planets may be in the second or any one of them. 
SU. 16.- Uchhena va. If the evil or good planets are in the second house from Pada in exaltation; the person becomes rich. 
NOTES It has already shown if the exalted planet is a benefic, the person acquires wealth. by lawful means but if an evil planet is in the second exalted, the person becomes rich through unlawful and sinful ways. 
SU. 17.-Svamsavadanyatprayena. All the results explained in the above sutras will have application and reference as they have had in the Karakamsa. 
SU. 18.-Lnbhapade kendre thrikone va sreeman taha. If the Arudha Lagna falls in the 7th from Janma Lagna or Karakamsa or in the Kendras or Konas the person becomes extremely rich. SU. 19.-Anyatha dusthe. If the Arudha Lagna does not fall in Kendra or Thrikona from Lagna but falls in Dusthas 6, 8 and 12, . the results will be bad. 
NOTES That is instead of becoming a sreemanta the person becomes a poor man. They are called Dusthas or Dusthanas or bad places. 
SU. 20.-Kendrathrikonopachayeshu dwayormaitree. . . If the Saptamarudha falls in Kendras, Thrikonas or the Upachayas from Janma Lagna, excepting the 6th which is classified as a Dusthana, there will be great agreement between the wife and the husband. 
NOTES The couple will lead an agreeable life. A good wife is Heaven on Earth. A bad one is Hell on Earth. 
SU. 21. -Ripurogachintasti vairam, If the Arudha Bhavas fall in 6, .8 and 12 from Lagna, they denote evils to such Bhavas. 
NOTES Ra 2, Pa 1-21=12 Ra 2, Ga 3 = 23 = 32, divided by 12 we get 8. Cha 6, Ta 6 - 66, divided by 12 we get 6 balance. 
SU. 22.--Patneelabhayordishtya nirabhasargalaya. If the Arudha Lagna and the 7th from it have no obstructive Argalas, the person becomes fortunate. 
NOTES Pa 1, Na 0 -10, reversed it is 01, or it describes the first house. La 3, Bha 4 = 34 reversed we get 43, divided by 12, we get a balance of 7. For subha and papa Argalas see my NOTES on Sutras 5 to 9 in Pada 1 of Adhyaya 1. 
SU. 23.-Shtibhargale dhanasamriddhihi. If Arudha Lagna and the 7th from it have beneficial Argalas, there will be plenty of money. . 
NOTES If the Argala happens to be malicious, there will be ordinary wealth. If there is a mixture of subha and papa Argalas, the person will have financial ups and downs or he will be tossed from wealth to poverty and from poverty to wealth. 
SU. 24.-Janmakalaghatikaswekadrishtasu rajanaha. If a planet aspects Hora Lagna, Ghatika Lagna and Janma Lagna, the person becomes a ruler or one equal to him. 
NOTES For an explanation of these various Lagnas see Sutra 32 of 1st Pada. What is meant here is that if one planet aspects all these three different Lagnas at the same time, the person attains to eminent position ; if not he will become a King. In some places Ministers are more powerful than Kings. 
SU. 25.-Patneelabhayoscha rasyamsakadrikanairva. If Chandra Lagna, Navamsa Lagna, Drekkana Lagna and the 7th houses from these three are aspected by one planet, the person becomes a great ruler or a Maharaja. 
NOTES Some old commentators observe thus : If one has connection, conjunction or aspect, with Lagna, the 7th from it, Chandra Lagna, Navamsa Lagna and Drekkana Lagna, the person becomes a Maharaja or a great powerful ruler. 
SU. 26.-Theshwekasminnyune nyunam. If out of the 6 Lagnas, viz., Lagna, Ghatika Lagna, Hora Lagna, Chandra Lagna, Navamsa Lagna and Drekkana Lagna- one planet sees five and not all the six, the person will have ordinary Rajayoga. 
NOTES This combination occurs only in real Rajayogas or royal combinations. If an exalted. planet occupies the Arudha Lagna or Chandra, Guru and Sukra are there and evil obstructive Argalas are not there, while, where there are beneficial Argalas, the person will attain to royal position. 
SU. 27. -Evamamsa to drikanatascha. If the Navamsa, Hora and Ghatika Lagnas or Drekkana, Hora and Ghatika Lagnas are aspected by one planet, there will be Rajayoga. 
NOTES Some commentators are of opinion that 2.5 ghatis exactly in the middle of the Day and the Night are auspicious and such times produce Kings and their equals. The mid-day goes under the name of Abhijit and is considered as very auspicious for all work. It cuts away all evils. Abhijit sarva doshghnam. 
SU. 28.-Sukrachandrayormitho drishtayoh simhasthayorva yanavantaha. It Sukra and Chandra aspect each other or if they are in the 3rd house from each other, the person will be blessed with various conveyances. 
NOTES Simha means 3, Sa denotes 7, Ha shows 8 = 78, reversed 87, divided by 12, gives 3 as remainder. 
SU. 29.-SukrakujaKetushu vaithanikaha. If Sukra, Kuja and Ketu have mutual aspects or if they are in the 3rd house from each other the person will , have aristocratic surroundings from his ancestors. 
NOTES He will belong to an old and respectable family which has royal traditions and marks of honour. Some commentators say that the person will be proficient in all the details of religious sacrifices. 
SU. 30.-Swabhagyadaramatrubhavasameshu subheshu rajanaha. If the 2nd, 4th and 5th Bhavas become equal to the Karaka or if benefics occupy them, the person becomes a Raja or his equal in position. 
NOTES We have de facto and de jure rulers. We have Karakas for all events. The Bhavas and planets have to be taken with reference to the various Karakas or lords of events. Some commentators interpret Bhava in the above Sutra as Bha 4 and Va 4 = 44, divided, by 12 will give us the remainder as 8. They say that if the 2nd and 4th houses from the Karaka are equal or if benefics occupy them or if the 5th and 8th houses are equal or have beneficial planets in them, there will be Rajayoga. 
SU. 31.--Karmadusayoh papayoscha. If the 3rd and 6th houses from Atmakaraka are equal or if they are joined by malefics, there will be Rajayogas. 
NOTES Ka 1, Ma 5 =15, reversed 51, divided by 12, the balance Da 8, Sa 7 = 87, reversed 78, divided by 12, we have a balance of 6. When he says equal he means that the sources of strength and weakness must balance equally. 
SU. 32.-Pitnulabhadhipaschaivam. If from the lords of Lagna. or 7th benefics occupy the 2nd, 4th, 5th and 8th, there will be Rajayogas. 
NOTES Jaimini confuses his readers, unless they happen to be very intelligent, by referring to Lagna, Pada Lagna, Ghatika, Hora Lagna, Atmakarakamsa and other amsas and unless we have able commentaries, the readers will be launched in a rough sea doubts. Pitu, Pa 1, Ta 6 =16, reversing we get 61, and divided by 12, we have the first house or Lagna. Labha 7, La 3, Bha 4 - 34, reversed, we have 43, divided by 12, we have a balance of 7 ; therefore the 7th house from Lagna is indicated. 
SU. 33.-Misre samaha. If there is a mixture of benefics and malefics in the above combination, the person will attain to ordinary positions. 
SU. 34.-Daridro vipareethe. If evil planets occupy beneficial signs and benefics evil signs, the person will be poor. 
SU. 35. -Matari gttrow sukre chandre va rajakeeyaha. If to the lord of Lagna or to the lord of 7th, the 5th house is occupied by Guru, Sukra or Chandra, the person becomes a high Government official and wields political powers. 
SU. 36.-Karmani dase va pape senanyaha. If evil planets occupy the 3rd and 6th from the lords of Lagna or the lord of the 7th, the person becomes a military commander. 
NOTES Karmani 3, Dasa 6. Ka 1, Ma 5 -15, reversed we have 51, divided by 12 we have the remainder 3. Da 1, Sa is 7 - 87, reading backward we have 78, divided by 12 we get the balance 6. Commanders often lead their victorious armies against their employers and become rulers themselves. Hyder, Napoleon, Shivaji, Hindenberg, Wellington and others became rulers. 
SU. 37.-Swapitrubhyam karmadasasthadrishtya tadeesadrishtya matrtunathadrishtya cha dheemantaha. If the lords of the 3rd and 6th from Lagna and Atmakaraka aspect the latter or if the planets in those houses aspect them and if the lord of the 5th aspect them, the person becomes extremely intelligent. 
NOTES Pitru 1, Swa 1, Karma 3, Dasa 5, Matru 6. These have already been explained in Ka, Ta, Pa, Yadi Sutra rules. 
SU. 38.-Daresadrishtya sukhinaha. If Lagna and Karaka Lagna have the aspect of the lord of the 4th, the person will be happy. 
NOTES Dara 4. Happiness, it must be remembered, does not entirely depend upon position or wealth. There are some people who are extremely rich and powerful, but they are most miserable. There are some who are very ordinary but who are perfectly happy. Physical and mental conditions have great deal to do with happiness and specially some temperaments have the knack of making themselves agreeable alround and create happiness for themselves. 
SU. 39.-Rogesadrishtya daridraha. If the lord of the 8th from Lagna and Karaka Lagna aspect them, the person suffers from poverty. NOTES Roga 8, Ra 2, Ga 3 = 23, reversed 32, divided by 12 we have balance 8. 
SU. 40.-Ripunathadrislitya vyayaseelaha. If the lord of the 12th from Lagna and Karaka Lagna aspect them, then the person becomes a spendthrift or extravagant. 
SU. 41. - Swamidrishtya prabalaha. If the lord of Lagna aspects the Lagna and if the lord of the Karaka Lagna aspects that Lagna, the person will have very good Rajayogas. 
SU. 42.-Pacshadripubhagyayorgrahasamye bandhah konayo ripujayayoho keetayugmayordarariphcyoscha. If from Lagna-the 2nd and 12th or 5th or 9th or 12th and 6th or 4th and 10th have the same number of planets posited, the person will be imprisoned. 
NOTES This seems to be the longest Sutra I have had to deal since the commencement of this work and it requires a clear explanation. If any of these have Grahasamya then Ripu-12 the person will have chains' beating imprisonment and the displeasure of the Bhagya- governing authorities. If there is one planet in the 2nd, there must be one Konayoho 5 and 9 planet in the 12th. If there are 2 planets in the 2nd the twelfth also must have Ripu-12 2 planets. If there are 3 planets in the 5th, there must also be 3 in the 9th. Jaya-6 This is Grahasamya or equality in the number of planets. If there are evil Dara-4 combinations or aspects for these houses or for their lords, the punishments are Ripha-10 certain and the man will suffer. If there are good planetary combinations or Kita-11 aspects for these houses or their lords, the person will have trials and troubles Yugma- 3 and prosecutions, but will be let off after trials and persecutions. Here five sets of houses have been named and the presence of planets, in each set, of equal number in each of the houses indicate imprisonments and tortures. But I gather from the commentaries that when the number of planets is not equal or properly matched, these troubles may not be indicated. 
SU. 43.-Sukradgounapadastho rahuh suryadrishlo netraha. If the 5th from Arudha Lagna is occupied by Rahu and Ravi aspects him, the person will lose his sight. 
NOTES Sukra 1, Sa means 5, Ra denotes 2 - 52, reversed 25, divided by 12, we have 1, denoting Lagna. Gauna 5, Ga shows 3, Na denotes 5 = 35, reversed 63, divided by 12, we have the balance of 5, denoting the 5th house. Each Lagna has its Arudha. Take the 5th in the undergiven horoscope. Here the 5th is Kataka. Its lord is in the 11 th from the 5th. The 11 th from Chandra falls in Meena and if I understand the sutra properly, it means the fifth Arudha falls in Meena, is occupied by Rahu and Ravi aspects him, the person will lose his sight. 
SU. 44.-Swadaragayoh suk rac_ handrayoratodynm rajachinhani cha. , If Sukra and Chandra occupy the 4th from Atmakaraka, the person will have the paraphernalia of royalty, viz., Nagara or drums, Noubhat, music Chatras umbrellas, Chamaras or tufts of hair-fans which attendants keep waving about the royal personage and other signs and emblems of royal state. 
NOTES We can easily infer that if Sukra and Chandra in this combination are exalted, have good conjunctions and aspects, the person will have these royal insignia on a grand scale and if they are weak or have evil aspects and conjunctions, the royal paraphernalia will be on small or poor scale. There are Rajas with a few lakhs and emperors with many crores. There are Kings and Kings, rulers and rulers, emperors and all these have different grades and different insignia. In all these sutras, taking the original commentaries and my notes, the readers will see that they have to shift through a lot of conflicting evidence and confusing principles. I have tried my best to make the explanations, notes, examples as clear and convincing as possible. But in spite of all my efforts the readers may find doubts and difficulties. Here in such cases my sound advice to them would be that they should read the sutra well twice or thrice, read the translations I have given and examples by way of illustrations. And after doing so, if they still have doubts they must think over well, for a few days, read the previous and the future stanzas and I may assure them, that suddenly they will hit upon the correct idea or meaning and their doubts will be solved and fresh and glorious mental light will flash on their brains. 
End of Third Pada of the First Adhyaya 
ADHYAYA 1 - PADA 4 
SU. 1.- Upapadam padam pitraitucharat. Take the 12th house from Lagna. Find out - its Pada Lagna or Arudha Lagna. This becomes upapada. 
NOTES For ordinary Pada we take the lord of Lagna and we count again the same number of Rasis from him as he has advanced from Lagna and this becomes Pada or Arudha Lagna. For Upapada we have to take from the lord of the 12th from Lagna and count again that number of Rasis from the position of its lord and the sign which falls in that number will be Upapada. The meaning will not be clear unless I give one or two examples: Vrishabha is Lagna. Its lord Sukra joins Dhanus the 8th from Lagna. Counting again the 8th from Sukra we get Kataka and this is called Pada or Arudha Lagna (see Sutra 29 of Pada 1 ). Now we have to find Upapada. Take the lord of the 12th from Lagna. The 12th from Lagna is Mesha. Its lord is Kuja and he is found in the 7th from it. The seventh from him is again Mesha and in this horoscope Arudha Lagna falls in Kataka and it goes under the name of Pada. The Upapada will fall in Mesha, and the results in this chapter will be predicted with reference to Upapada. Take another horoscope. Here calculate the Pada and the Upapada Lagnas. The lord of Lagna is Sani and he is in the 4th from Lagna. The fourth from him or Simha will be Arudha or Pada Lagna. Now calculate the Upapada Lagna. Take the 12th from Lagna. This falls in Makara. Its lord is Sani. He is in the 5th house from it or Vrishabha. Now take the 5th from him, it will fall in Kanya. For this person Pada Lagna falls in Simha and Upapada falls in Kanya. Take another example. In this horoscope the lord of Lagna is Guru. He is in Mithuna or the 4th. Count from him to the 4th ; we see that it falls in Kanya. This will be the Pada Lagna for this native. Now take the 12th house from Lagna. This will be Kumbha. Its lord is Sani. He is found in the 4th from that house in Vrishabha. Count the 4th from him and it will be Simha and this will be his Upapada Lagna. All Lagnas and Bhavas have their Pada and Upapada and Jaimini seems to pay great attention to Atmakarakamsa, Pada Lagna and Upapada Lagna. Some commentators say-Upapadam Labhaditi. This means-take the 7th from Lagna and find out the Arudha from it. This becomes the Upapada Lagna Take the horoscope given below. Labha means. - La 3, Bha 4 - 34, reversed it becomes 43, divided by 12, we get a remainder of 7, and therefore the 7th house is meant by this sutra. The 7th from Lagna becomes Kanya (see chart on p.109). Its lord Budha occupies the 6th house from it in Kumbha. The 6th from Kumbha is Kataka. Therefore for this horoscope the Upapada becomes Kataka according to this sutra. Thus in this horoscope according to one theory Upapada becomes Simha and according to the tatter upapada becomes Kataka. This makes a great deal of difference. I have indicated the differences and Ieave the readers to follow their own judgement; experience and personal reading. 
SU. 2. - Tatra papasya papayoge pravrajya daranasova. If the upapada has evil conjunction or aspect or if the 2nd from it has an evil planet, the wife will die or he will embrace pravrajya or sanyasa or asceticism. 
NOTES Brihaspathi is quoted here. If there is a malefic planet in the Arudha Lagna from the 7th or Jamitra or an evil planet in the 7th or 2nd or Rahu is found in the 9th, the wife of the person will be destroyed. 
SU. 3.- Upapadasyapyarudhatwadeva natra ravihi papaha. If the second from the Upapada is occupied by Ravi he does not become a malefic. . 
NOTES Somehow all astrological writers have classified Ravi as an evil planet. Jaimini says that Ravi is not an evil planet when he is in the 2nd house from Upapada. 
SU. 4.-Shzubhadrigyoganna. If, in the above combinations in Sutras 2 and 3 there are beneficial aspects or conjunctions, the evil results should not be predicted. 
NOTES It means that his wife will not die or he will not take sanyasa. The wife must die some day or other. What is meant here is that during those evil times indicated by the planets death will not happen. 
SU. 5. -Neeche daranasaha. If the 2nd from upapada falls in Neechamsa or has the conjunction of a Neecha or debilitated planet there will surely be death to wife in that evil period. 
SU. 6. - Ucchey bahudaraha. If, in the 2nd from upapada there is an exalted planet or the second falls in an exalted Navamsa the person will have many wives. 
NOTES I do dot know if many wives add pleasure or misery to a person. His lust may be satisfied but he will be miserable. I-t is a question to be solved by each man for himself. 
SU. 7.-=Yugme cha. . - If the 2nd from upapada falls in Mithuna, the person will have many wives. 
SU. 8.-Tatra swamiyukte swarkshe va tadhhetazittnrayushi nirdaraha. If the 2nd from upapada is combined by the Atmakaraka or by the lord of that 2nd sign, the person will have no wife in the latter part of his life. 
NOTES Here the conjunction of its lord seems to act prejudicially. . 
SU. 9.- Ucche thasmin,nuttamakuladdrira labhaha. . If the lord of the 2nd from upapada is found in exaltation his wife will come from a respectable family. 
NOTES Family traditions and previous histories have great influence in social circles. . 
SU. 10. - Neeche viparyayaha. If the lord of the second from the upapada joins a debilitated sign, the case will be reversed. 
NOTES It means the wife will come from a despicable or mean family. Social stigmas are often unpleasant. 
SU. 11. -Shubhasambandhatsundaree. If the second from the upapada has beneficial aspects or conjunctions, the wife will be a very beautiful woman. . 
NOTES It is both a fortune and misfortune to have a very beautiful wife. Her moral behaviour and the temperament of the husband should decide this complicated problem. 
SU. 12.-Rahusanibhyamapavadatyago naso va. If Sani and Rahu occupy or aspect the second house from upapada, the wife will die or will be rejected by the husband for social scandals. 
SU. 13. -Stikrakettibhyam raktapradaraha. It Sukra and Ketu occupy or aspect the second from Upapada the wife will suffer from bloody discharges or blood complaints. 
NOTES Females have these menstrual and bloody complaints very often and they lead to consumption. 
SU. 14.-Astisravo budhaKetubhyam. If the second from Upapada has the aspect or conjunction of Budha and Ketu the wife of the person will suffer from a disease wherein her bones will be melted and dropped down. 
SU.15.=Saniraviruhubhirastijvaraha. It Sani, Ravi and- Rahu join or aspect the 2nd house from Upapada the wife will suffer from chronic or persistent low fever. 
NOTES In the Ayurvedia system, there is the Raktasrita Jwara or fever found persistent in blood and Astigata Jwara or fever which has penetrated to the bones and which cannot easily be eradicated. , The first fever is milder while the second is more serious. Fever is the monarch of all diseases and brings in its train various complications. 
SU. 16.-BudhaKetubhyam sthaulyam. If the second from Upapada is aspected or conjoined by Ketu and Budha, the wife becomes clumsily corpulent. 
NOTES I believe great corpulence and accumulation of fat in the body of man or woman is a great misfortune. There is a limit to corpulence. When it is unwieldy it gives great inconvenience. 
SU. 17. -Budhakshetre mandarabhyam nasikarogaha. If the second from Upapada falls in one of the signs of Budha, viz., Mithuna or Kanya and possesses the aspect or conjunction of Sani and Kuja, the wife will suffer from nasal diseases or complaints of the nose. 
SU. 18.-Ktijakshetre cha. If the second house from Upapada falls in one of Kuja's houses, viz., Mesha or Vrischika and has the aspect of Kuja and Sani, the same nasal diseases will trouble the man's wife. 
SU. 19. -Gurusanibhyam karnarogo narahaka cha. If the second from Upapada falls in any one of the houses of Kuja or Budha and has the aspect or conjunction of Guru. and Sani, the wife will have ear complaints and also nervous diseases. SU. 
20.-Gururahubhyam dantarogaha. If the second from Upapada falls in any of the houses of Budha or Kuja and has the aspect of Guru and Rahu, the wife will suffer from tooth diseases. . 
NOTES In Sanskrit it is stated that four forms of diseases are the most painful to endure, viz., Akshi= eyes, Kukshi= stomach, Sira = head Dants = teeth. These aches are very painful. 
SU. 21.-Sanirahubhyam kanyathulayoho Pangurvatarogo va. If the second from Upapada falls in Kanya or Thula and has the aspect of Sani and Rahu, the wife will be defective in limbs or will suffer from windy complaints. 
NOTES Ayurveda says that when the three Dhatus Vata, Pitta, and Sleshma-are properly distributed, the body keeps good health. When any one of them is excited, diseases appear. 
SU. 22. -Subhadrigyoganna. If in the combinations given above there are beneficial conjunctions or aspects, the evils will disappear and bad should not be predicted. 
SU. 23. Saptamamsagrahebhyaschaivam. The above results may also be predicted by the 7th from Upapada; by the Kalatra Karakamsa and by the lords of those houses. 
NOTES This means that all the above results good and bad may be predicted by the lord of the 7th from Upapada, and by the 7th house from Upapada, by the Kalatra Karakamsa and also by its lord. For each Bhava so many combinations have to be examined that astrological predictions are not easy matters. Great devotion is needed. 
SU. 24.-Budhasanisukreshwanapatyaha. If the 7th from Upapada and its lord and the lord of the Kalatra Karakamsa and its lord-if all these four are aspected or conjoined by Budha Sani and Sukra, the person will have no issues. 
SU. 25.-Putreshu ravirahugurubhirbahuputraha. If the 5th house from the 7th, from Upapada, its lord, the Kalatra Karakamsa and its lord have the aspects or conjunctions of Ravi, Rahu and Guru, the person will have many children. 
NOTES Rahu seems to exercise very peculiar influences. 
SU. 26.-Chandrenaikaputraha. If in the combination given in Sutra 25, the fifth has only Chandra's aspect or conjunction, the person will have only one son. 
SU. 27. Misre yilambatnpuitraha. If the 5th in Sutra. 25 has combinations and aspects, both for many issues and no issues, then predict an issue later on in life. 
NOTES What the author means is, when there are combinations for many children and no children, the person will have issues later on in life. The problem of children is curious and various. Some beget children very early in life and get as many as 20 or 25 by one wife. Others get even 30 to 35 children by two or three wives one after the other or simultaneously by several wives. There are some who get only a limited number. Some get an issue early in life and get no more. Some get one child in the middle of their life and there are others who get only one child towards the close of their lives. God's creation presents puzzles and confusion all round us. 
SU. 28.-Kujasanibhyam dattaputrahu. If the 5th house, in the combinations given in Sutra 25, has the aspect or conjunction of Kuja and Sani, the person will have an adopted son. NOTES I have shown the importance of children in the previous 
NOTES. There are 14 varieties of children mentioned by the Hindu Law. 
SU. 29.--Oje bahuputtaha. If the 5th from. the combinations mentioned in Sutra 25 falls in an odd sign, the person will have many children. 
SU. 30.-Yugme alpaprajaha. If the 5th sign in the above combinations falls in even signs, there will be few issues. 
SU. 31. - Gruhakramatkukshitadeesapanchamamsagrahebhyaschaivam. Just as you find out from Janmalagna, particulars about children, so also inquire into. the 5th house by considering Upapada and its lord, and Putra Karakamsa Rasi and its lord. 
NOTES In General Astrology the significations of the 12 Bhavas have been well explained. As we take the Rasis, their lords, the planets, who conjoin and aspect them and determine the results in reference to them so also Jaimini advises the students to determine the various results with reference to Upapada, its lord and the lord of the Putra Karakamsa and the various aspects and conjunctions these houses have as also their lords. In fact the same procedure should be adopted as in the examination of the 12 Bhavas. Only these are taken with reference to birth Lagna and the author says instead of the Janmalagna, take the Upapada, its lord and Putra Karakamsa. . . 
SU. 32.-Bhratrubhyam sanirahubhyam bhralrunasaha. If Sani and Rahu occupy the 11th or the 3rd from Upapada and its lord, the elder and the younger brothers die respectively. , . . 
NOTES The 11 th house denotes elder brothers and elder sisters and the 3rd indicates the younger brothers and sisters. This is well known in General Astrology. We take these from Janmalagna. Here Jaimini takes them from Upapada. 
SU. 33-Sukrenavyavahitagarbhanasaha: If Sukra joins the 3rd or the 11th. from Upapada and its lord, the younger and the elder brothers will die. 
NOTES I have already shown that the 3rd indicates younger and the 11 th elder brothers and sisters. 
SU. 34.-Pi tnubhave sukradrishtepi. If the Lagna or the 8th house from it has the aspect of Sukra, loss must be predicted for elder and younger brothers. 
NOTES Pitru One-Pa 1, Ta means 6 =16. reversed it becomes 61, divided by 12, we get the Lagna or one. Bhava = 8, Bha stands for 4 and Va stands for 4 = 44, divided by 12, we have the remainder 8. The commentators refer simply to Lagna and Ashtama and we have to take them from Janmalagna. How Ashtama or the 8th has anything to do with elder and younger brothers, cannot be traced. The Sutra is clear and we have to take it as given by the Maharishi. 
SU. 35.-Xzujagurzichandrabudhalrbahu bhrataraha. , If the 11th and 3rd from Upapada and its lord are joined by Kuja, Guru, Chandra and Budha, the person will have many brothers, elder and younger included. . 
SU. 36. - Sanyarobhyam drishte yathaswam bhratrunasaha. If the 3rd and 11th from Upapada have the aspect of Sani and Kuja, the person will have his brothers destroyed. 
NOTES What the 3rd has evil aspects, the younger and when the 11th has aspects, the elder brothers will die. If both have evil aspects, then the younger as well as the elder brothers will die. Sisters are included in brothers. Brethren refers to those who are born with a person, males and females included. 
SU. 37.-Sanina swamatraseshascha. If the 3rd and 11th from Upapada and its lord are aspected by Sani he person will lose all his brothers and sisters and he will remain alone. SU. 38.- Kethau bhagineebahti lyam. .If the 3rd and 11th from Upapada and its lord has the conjunction of Ketu, the person will have many sisters. 
SU. 39.-Labhes1dbhagyabheh rahau damstra van. If Rahu joins the 2nd from the 7th from Upapada, the person will have large teeth or no teeth or will become dumb. . 
SU. 40.-Kethau stabdhavak If Ketu joins the 2nd house from the 7th from Upapada, the person will be an indistinct speaker or possesses bad pronunciation. .He may also have stammering. 
SU. 41. Mande Kuroopaha. If Sani joins the 2nd house from the lord of the 7th house from Upapada, the person becomes ugly and repulsive. 
SU. 42.-Swamsavasadgowraneelapeetadivarnaha. The colour or complexion of the person, yellow dark, golden or white must be predicted from the nature of the Navamsa occupied by the Atmakaraka. 
NOTES Similarly Jaimini hints to find out the colours of the various relations from the Navamsas occupied by their respective Karakas, Varahamihira says ' Lagna Navamsapa Thulya Tariusyet. ,judge the colour, etc., of the person by the Navamsa occupied by the lord of Lagna. . 
SU. 43.-Amaryanucharaddevatabhaktihi. Take the planet next in degrees to Amatya. karaka and find out from him the religious tendencies of the person, . 
NOTES As per those rules the next planet in degrees to Amatyakaraka will be Bhratrukaraka. If that planet happens to be evil, the man will be devoted to the worship of evil spirits, if he happens to be good, then he will worship good Gods. In the all-powerful Time are embedded 33 crores of Devatas or forces or Energies for purposes of creation, protection and destruction. Eleven crores. of energies are under the control of Brahma and his Spouse Saraswathi, representing a)I education, gnana and intelligence for creative or generative functions. Eleven crores of energies are under the rule of Vishnu with Lakshmi, for functioning protection. Money is needed for protection and Lakshmi's grace is wanted. Eleven crores of forces are under the control of Mahesvara with Durga for destructive purposes. By tapas man gets psychological energy. This enables him to issue orders to the different forces, generative, protective and destructive as he develops one of these three. Nigreha and Anugreha forms are different. The education department increases a man's knowledge ; the District Magistrate has power to offend ; the Sessions Judge can hang a man or let him off from the gallows. The postal man can transport news and money and small articles. The police and the revenue have different functions. All are orders or mental forces but each has a different functions. By keeping company with a scavenger a man gets dirty stink. By associating with a scent merchant he gets perfumes. All these 33 crores of energies are called Devatas and by analogy Gods. The psychology of a person differs considerably from others. While one cultivates the art of charity and philanthropy, another cultivates the art of cruelty-and destruction. In this sutra the man's devotion is shown by the planets. When they are bad he invokes evil spirits or forces. When good, he invokes the beneficial powers. I refer my readers to the wilderness of Mantra Sastras. There are sapta koti mahamantras and navakoti kshudra mantras. The former enable a person to do beneficial actions by the help of Mahamantras or beneficial forces. The latter enable the person to call evil powers and do mischief to the people. We have Dakshinachera or good and Vamachara or bad. 
SU. 44.-Swaritse kevalapapasambandheparajataha. If evil planets occupy Atmakarakamsa Rasi, the person will be born of adultery. 
SU. 45.-Notrapapath. If the Atmakaraka is himself evil and other evil planets are not with him, then the evil in the above sutra should not be attributed. NOTES This means he will be legitimate and born to his father. 
SU. 46.-Sanirahubhyam prasiddhihi. It Sani and Rahu are in conjunction with Atmakarakamsa Rasi, the person will become a notorious rake. . 
NOTES People indulge in sexual embraces, but many do so with some sense of honour. But there are many who are shameless in such matters. 
SU. 47.-Gopanamanyebhyaha. If in the Atmakarakamsa other evil planets than Sani and Rahu are conjoined, the person will not be born to another's seed, but his mother will be immoral, 
NOTES A person 's mother may be an immoral woman, but he may be the product of legitimate embrace. 
SU. 48.-Shubhavarge apavadamatram. . If shubha Shadwarga arises in the Atmakarakamsa in the above-mentioned yogas, there will be scandal about his legitimacy but he will be really born of his father's seed. . 
NOTES There will be unfounded suspicions about his birth but they will not be true. 
SU. 49.-Dvigrahe kulamukhyaha. If there are two planets in the Atmakarakamsa, the person will become a leader in his community. 
NOTES Persons, males as well as females, have peculiar temperaments. To be a leader in his own community, family, religion, science, art, or sect, trade or line of profession is a great ambition which they often try to emulate. Even in vices there are leaders and subordinates. The leader of a dacoit gang will have hundreds or thousands of persons under him and the leadership is courted by his followers and admirers. Take any line of work, there are leaders and those who follow them as menials and subordinates of various grades. In this leadership, there is much good or evil the leader can do. If there are two or more evil planets in the Karakamsa, the person will be cruel and sinful in his deeds. If there are benefics, we may expect the prominence in good and virtuous ways. 
End of Fourth Pada of the First Adhyaya

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