Horasara

One’s teeth will present unsightly look, if malefics be in Yuvati Bhava (and not receiving Drishti from benefics). The person will be insane, if Śani is in Lagn, while Mangal is in Yuvati, Putr, or Dharm Bhava and Candr is decreasing.

The person will be insane, if Sūrya is in the 12th from Candr.
Should the 4th and 8th Bhavas from Śukr be occupied by malefics, without receiving Drishti from, or being yuti with benefics, death of the native’s wife shall take place by fire, confinement, poison etc. Should Śukr be placed in the midst of two bad Grahas, be weak and in inimical, or Neech Amsh, the native’s wife will die by fire, confinement, poison etc. in a Kon, while Tanu and Yuvati Bhava are occupied (by some Grahas), the native will have a disabled wife, will be sorrowful and addicted to others’ wives.

If Śani is in Lagn, while Candr and Śukr are in the setting Bhava, i.e. the 7th Bhava, one will have a barren wife.Should Tanu, Vyaya and Randhr Bhava be occupied by malefics, while Candr is in Putr Bhava, the native will not have any children.

When Yuvati’s lord is in Putr Bhava, the native’s wife is destroyed and he will lose his children. Should malefics be in Lagn, Putr, Randhr and Vyaya Bhava, one’s family is destroyed.

Should Budh and Śukr be in Yuvati Bhava, while Bandhu Bhava is occupied by a malefic Grah and Candr has another malefic in her 8th, the dynasty of the native is destroyed. Even Guru in Bandhu Bhava cannot save one in such a circumstance.

Should Randhr’s lord occupy Putr Bhava, while Lagn has a malefic Grah in it and Bandhu Bhava has Candr there in, with Putr’s lord being weak, the native will have no descendants. Should Vyaya Bhava be occupied by weak Candr, or weak Sūrya, one will be one-eyed.

In case Sūrya is in Yuvati, or Randhr Bhava, along with a malefic, there will be eye diseases and tooth decay.

If Bandhu and Putr Bhava contain malefics, Guru is posited in Vyaya Bhava, while Candr is in Ari, or Randhr Bhava, without Drishti from, or yuti with benefics, the native will doubtlessly become blind.

Should Candr be on the meridian, i.e. on the cusp of Karm Bhava, Mangal be in Yuvati Bhava, while Śani is in the 2nd from Sūrya, the native will be disabled and be removes from his caste. (He may change his religion also)

The native will incur leprosy, if Candr is in the Navamsh of Dhanu,
Makar, or Meen. Similar results will have to be expected, if Lagn Navamsh falls in Vrischik, Kark, Mesh, or Vrishabh and be yuti with a
malefic.

The native will be affected, as far as his private parts are concerned, if Candr being yuti with a malefic, falls in Kark, or Vrischik Navamsh. Should Candr be in the 4th Navamsh and be yuti with a malefic Grah, there will be affliction to the native’s chest, belly and ears. If Candr is shadowed by Rahu and is placed in Vyaya Bhava along with a malefic, the native will become insane, tend to quarrel, or be irritated.

Should Śani, posited in a Kendr with strength, give a Drishti to the lord of Candr Rāśi, the person will be disabled, unlucky and become an ascetic.

If the four Grahas, namely Mangal, Sūrya, Guru and Śani be together, avoiding Lagn, Bandhu, Yuvati, Karm, Putr and Dharm Bhava (i.e. join in Dhan, Sahaj, Ari, Randhr, Labh, or Vyaya Bhava, the native will be instrumental for the destruction of his dynasty, will devoid of wife, sons and money and will live in foreign countries.

Should one among Guru, Candr and Sūrya be in Lagn, or Karm Bhava, while a malefic is in Vyaya Bhava, even with ordinary brilliance and receiving a Drishti from an exceedingly strong Śani, the native will lead men and obtain a holy order.

Should Candr be in a benefic’s Rāśi, or Amsh (or that of Budh in particular) and be in Drishti to Śani, who is with strength and going towards the meridian in his own Bhava, or in his exaltation Bhava, the native will become a Sanyasin and be not happy. When Candr is waxing and is with exemplary strength and Lagn’s lord in Drishti to Mangal, who is devoid of strength, the native will take to penance, will be grief stricken, be devoid of wealth and followers and will obtain his food and drink with difficulty.

Should Lagn’s lord be yuti with Sūrya and give a Drishti to Candr, while Lagn is occupied by Śukr, or Guru and receives a Drishti from a malefic, the native causes destruction to the nobility of his birth. Should Śukr be in depression, or inimical Rāśi and Amsh, a malefic Grah in a Kon and Lagn without good Drishti, the native will give up his domestic responsibilities, be sagely in disposition and throughout life will follow other in the matter of principles (i.e. will not have any of his own).

The several Yogas enumerated, as above should be carefully evaluated along with the Grah’s strength and weakness, so that the good, or bad of the Dasha periods are rightly