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Muktika Upanishad

Muktika Upanishad
Translated by Dr. A. G. Krishna Warrier
Published by The Theosophical Publishing House, Chennai

Om ! That (Brahman) is infinite, and this (universe) is infinite.

The infinite proceeds from the infinite.

(Then) taking the infinitude of the infinite (universe),

It remains as the infinite (Brahman) alone.

Om ! Let there be Peace in me !

Let there be Peace in my environment !

Let there be Peace in the forces that act on me !

I-i-1-6. In the beautiful city of Ayodhya, in the centre of a pavilion set with gems, together with Sita, Bharata, Lakshmana and Satrughna, was Rama seated, glorified day and night by sages like Sanaka, Vasistha and Suka as well as other devotees, unchanging witness of thousands of modifications of the intellect, delighted in contemplating his own form. At the end of this Samadhi, Hanuman asked with devotion, ‘O Rama, you are the supreme being, of the nature of Sat, Chid and Ananda. I desire to know your nature truly for liberation. Please tell me how I can be released from bondage without strain.

I-i-7-14. Rama: Well asked. I shall tell you. I am well established in Vedanta.

Hanuman: What is Vedanta and where is it ?

Rama: The Vedas in all their great extent are my breath, Vedanta is well grounded in them, like oil in sesamum.

Hanuman: How many are the Vedas and how many branches do they have ? Of these what are the Upanishads ?

Rama: Vedas are four, Rig-Veda etc., many branches and Upanishads exist in them. Rig-Veda has 21 branches and Yajus has 109. Sama has 1000 and Atharva has 50. Each branch has one Upanishad. Even by reading one verse of them with devotion, one gets the status of union with me, hard to get even by sages.

I-i-15-17. Hanuman: Rama, sages speak differently: some say there is only one kind of liberation. Others say it can be got by worshipping your name and by the Taraka mantra at Kashi. Others speak of Sankhya-Yoga and Bhakti-Yoga, the enquiry into Vedanta-Vakyas etc.

I-i-18-23. Rama: Liberation is of four kinds: Salokya etc. But the only real type is Kaivalya. Anybody even though leading a wicked life, attains Salokya, not other worlds, by worshipping my name. Dying in the sacred Brahmanala in Kashi, he will get the Taraka-mantra and also liberation, without rebirth. On dying anywhere (else) in Kashi, Maheshvara will utter the Taraka-mantra in his right ear. He gets Sarupya with me as his sins are washed away.

The same is called Salokya and Sarupya. Persevering in good conduct, with mind fixed upon me, loving me as the Self of all, the twice-born gets nearer to me – This is called the three forms of liberation. Salokya, Sarupya and Samipya.

I-i-24-25. Meditating on my eternal form as prescribed by the Teacher, one will surely achieve identity with me like the insects changing into the bee. This alone is the liberation of identity (Sayujya) yielding the bliss of Brahman.

All these four kinds of Mukti will be got by worshipping Me.

I-i-26-29. But by what means is the Kaivalya kind of Moksha got ? The Mandukya is enough; if knowledge is not got from it, then study the Ten Upanishads. Getting knowledge very soon, you will reach my abode. If certainty is not got even then, study the 32 Upanishads and stop. If desiring Moksha without the body, read the 108 Upanishads. Hear their order.

I-i-30-39. 1. Isa

2. Kena

3. Katha

4. Prasna

5. Munda

6. Mandukya

7. Taittiri

8. Aitareya

9. Chandogya

10. Brihadaranyaka

11. Brahma

12. Kaivalya

13. Jabala

14. Svetasva

15. Hamsa

16. Aruni

17. Garbha

18. Narayana

19. Paramahamsa

20. Amritabindu

21. Amritanada

22. Atahrvasirah

23. Atharvasikha

24. Maitrayini

25. Kaushitakibrahmana

26. Brihajjabala

27. Nrisimhatapini

28. Kalagnirudra

29. Maitreya

30. Subala

31. Kshurika

32. Mantrika

33. Sarvasara

34. Niralamba

35. Sukarahasya

36. Vajrasuchika

37. Tejobindu

38. Nadabindu

39. Dhyanabindu

40. Brahmavidya

41. Yogatattva

42. Atmabodha

43. Naradaparivrajaka

44. Trisikhi

45. Sita

46. Yogachudamani

47. Nirvana

48. Mandalabrahmana

49. Dakshinamurti

50. Sarabha

51. Skanda

52. Tripadvibhuti-Mahanarayana

53. Advayataraka

54. Ramarahasya

55. Ramatapani

56. Vasudeva

57. Mudgala

58. Sandilya

59. Paingala

60. Bhiksu

61. Mahat

62. Sariraka

63. Yogasikha

64. Turiyatita

65. Sannyasa

66. Paramahamsaparivrajaka

67. Akshamalika

68. Avyakta

69. Ekakshara

70. Annapurna

71. Surya

72. Akshi

73. Adhyatma

74. Kundika

75. Savitri

76. Atma

77. Pasupata

78. Parabrahma

79. Avadhutaka

80. Tripuratapini

81. Devi

82. Tripura

83. Katharudra

84. Bhavana

85. Rudrahridaya

86. Yoga-kundali

87. Bhasma

88. Rudraksha

89. Ganapati

90. Darsana

91. Tarasara

92. Mahavakya

93. Panchabrahma

94. Pranagnihotra

95. Gopalatapini

96. Krishna

97. Yajnavalkya

98. Varaha

99. Satyayani

100. Hayagriva

101. Dattatreya

102. Garuda

103. Kalisamtarana

104. Jabali

105. Saubhagyalakshmi

106. Sarasvatirahasya

107. Bahvricha

108. Muktika

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